| Ruili City, Dai, Dehong Dai and Jingpo Autonomous Prefecture of contemporary religious life, focus on education mode to "Tamazhaga" This innovative Theravada Buddhism as the research object, the origin of this activity, organizers, forms of organization, and the organization of description and analysis.In this paper, from the point of view of ethnology "Tamazhaga" this activity as an organic whole study. Paper, based on the participation of Ethnology observation and in-depth interviews as research methods, based on first-hand field survey in Ruili multiple villages for the use of the structure and function theory, a more comprehensive description of the the contemporary frontier Dai through Tamazhaga " showing the religious life of the whole picture, analysis of the impact and significance of the activities in the national culture, the cultural changes taking place to reveal the contemporary frontier Dai religious life.The subject of this article is divided into a total of four parts.The first part of the preface, the author presents this paper, be prepared to discuss the problem:First, the system reveals the ins and outs of the organization "Tamazhaga"; narrative frontier Dai religious traditions in the modern adaptation; preliminary exploration frontier Dai Religion development whereabouts.The second section briefly describes the history, geography, politics, society, primitive culture of Ruili, Dehong Dai, combing the Theravada Buddhism in Theravada Buddhism the incoming the Dehong route, time, manner, explore Dai social impact of Buddhism in the incoming local time with the primitive religion of struggle and integration.The third part focuses on "Tamazhaga" in the local development of the basic mode of operation, a complete description of "Tamazhaga" and explore how collusion between Dai traditional culture in the modern development. In particular, the start the Tamazhaga the background, organization profiles, participants’speech as well as the activities arising from the impact of three cut and structure of individual initiative theory to explain the causes and indicated that the how the activities of traditional and modern fusion show a new form.The fourth part of the departure from the current religious environment, explore the impact of the "Tamazhaga" as well as its development opportunities and the presence of the plight. Cultural development and prosperity of the environment, Looking into the "Tamazhaga development.In summary, for the generation, development and modernization in "Tamazhaga" in modern society, we regard that as a result of the "Opportunities and Challenges"."Tamazhaga" in the modernization process of development, Dai traditional cultural space being squeezed in the Dai people a psychological reaction to deal with the pressure of modern cultural reconstruction. Marginalized due to deep-rooted religious influence and Dai community in the modernization process, Dai did not completely passive acceptance of foreign values, but a combination of modern cognitive and feelings, the tradition has been transformed to adapt to the new environment, creating the "Tamazhaga" religious heritage way. In this process, through collective action, revealed the important role of the people’s initiative has become increasingly prominent, it makes Dai religion to achieve a new balance in social change. Emergence of "Tamazhaga" can be seen as a reflection of the impact of Dai traditional social structure and modern ease the tension between, is an adaptation of the traditional social structure of the Dai is to achieve social and modern standards in Dehong Dai of important ways. |
