Early Royal Confucian Thought

Confucianism has a long history, far-reaching, is one of the three major traditional Chinese culture, in a sense represents the Chinese culture. Context on the development of Confucianism is concerned, from the beginning of Shang and Zhou to the Han Dynasty period of the Han Dynasty, Confucianism is an important stage of development. This stage is not only a source of Confucianism from the stage, the same change boarded by Confucian political arena during this period laid the framework and scope of future generations of Chinese political culture and ideology of the past two thousand years. China can be said to form the basis of the stage of civilization, created a framework and content of Chinese culture. Previous studies of Confucianism more from Kongzi and Mengzi think, reveals the significance and influence of Confucianism in Chinese history, culture, and less on the Confucian idea of??research is extremely important kingship. As a royal Confucian thought one of the pillars of the far-reaching influence on Chinese politics, in a sense, from the outset, the monarchy thought to occupy a fundamental place in Confucianism.This paper by the thought-dual perspective of politics, to reveal the evolution of the early royal Confucian thought and thought and its impact on China’s political system, and by exploring the Confucian royal standards, revealed through the historical process of Confucianism and kingship. The article first analyzes the context and meaning of the birth of the royal ideology, noting destiny in view of the important role and significance of the birth of royal ideology, which is the core of the article to the royal ideology and the main line to the destiny of this period in the evolution of the concept of context, get up early to explore the evolution of royal Confucian thought. The article pointed out that the early royal Confucian thought at different times and have different connotations reflect the evolution of thought into royal origins, development, climax and improve several stages, with the evolution of Fate Thought for the context to structure the entire article framework. The author believes that the Xia Dynasty and its ideological origins former royal stage, providers and Western Zhou is their stage of development, the climax of the Spring and Autumn and the monarchy was thinking the Warring States period, this time contending with Confucian society evolved, the Qin and Han Dynasty is improve during the royal ideology, to the monarchy during this period Confucianism and finally completed the final through, from Confucianism became the dominant ideology of ancient Chinese society, and became the dominant power of kingship in ancient Chinese society, Confucianism and thus the monarchy really linked together, constitute the ruling class in ancient society.Articles in the climax of the monarchy and the perfect time thought to thought evolved several representatives to explore royal ideology. Spring and Autumn Period to Confucius, Mencius and Xuncius, represented by the fate of their ideological discourse, and the changing social context, to explore their own ideas kingship. Perfect time to Dong Zhongshu, for example, as an early master of Confucianism, Confucianism Dong Zhongshu is an important figure in the development of his real thoughts and the Confucian monarchy through it, then laid the basic framework of the political future generations.Finally, the authors point out some conclusions, summarizes the early royal Confucian ideas change, and the evolution of the monarchy through from start Dong Zhongshu, Confucianism and the formation of a royal marriage, royal Confucian thought and the formation of both the mutual recognition and mutual restraint while the unique relationship, and this relationship a major role in ancient China produced.