After The Earthquake Qiang Social And Cultural Change

In the wenchuan earthquake2008,The Qiang ethnic minority suffer heavylosses.In pace with the reconstruction work,there are great change in the Qiang.Thisproject which mainly uses the fieldwork method that mainly used in anthropology andethnology,take the Qiang migration who are in relocation area after the earthquake asan example, attempts to analyze and reveal the basic principle of social structure andthe stability and change of the traditional culture of ethnic after the earthquake.At thesame time,connect the change of social and the history of Qiang also with its culturetogether,Based on describing the Qiang who are now in life resettlement area in theirearly by ethnographic method, this test care about the Qiang how to treat the foreignculture,as well as how to apapt and change based on the traditional culture after thesocial changes of the traditional culture of Qiang in the earthquake.The first chapterintroduces the origin of the resettlement problem of Qiang,described the history ofQiang,immigration form of resettlement and the different living space between theorigin and destination in detail.The second chapter focuses on the change of socialstructures and living style in the settlement area,reflect the effect of community socialculture of Qiang and the how the Qiang have made to these changes,to explain thephenomenon of cultural change,which based on the investigation of industrial structureand labor content in the Qiang village.The third chapter adopt the diet culture and thenew year of Qiang as the object to research,from the micro perspective to discuss thechange of tadaitiong national culture in zhe resettlement which facing themodernmzation, industrialization and globalizationg.The fourth chapter mainly set theideology of Qiang village as research object,to disscuss the concept change from theeconomic view,the consumption concept,the principal of family and the educationidea.The fifth chapter introduces the religious characteristics and Shibi culture,set thenew year of Qiang as an example to analyze the“secular”and “sacred”of thesheep,explain the relationship between the“god goat”and the religious emotion,at theend,discussed the religious environment and the way to protection and development inmodern living style.Conclusion part claimed that the traditional culture of Qiang willnot disapper despite its facing the “external”and “internal”force in the newenvironment,it will follow the path of development of social change,the future lies before us will be as Mr FeiXiaotong said:“The United States and the UnitedStates,beauty beauty,the United States and the United States,the world of greatharmony”.