At2012, there are ten professors who publicly and seriously object the construction of the Christian church in Qufu. And that directly leads to the happening of the Qufu church building event, which is one of the most influential public and social events in recent decades. And it fully exposed and reflected a range of troublesome issues which our Chinese society is facing up to. Along with the continuing and deepening of global integration and local cultural consciousness, a kind of cultural clash between the two different sides becomes more and more serious. When we think about this problem, we need to concentrate on one thing. That is how to settle Chinese indigenous beliefs and deal with migrant religions. Since that till now on no proper solutions had been made on this event and of course we should not neglect its importance, thus, a kind of comprehensive explanation and interpretation on this event which based on the field research is in urgent and necessary.With the help of The Religious Ecology and The Religious Market, which are quite popular in the field of religious sociology, this article tries to clear up the relationships between the Christian church, government and the public people. And because this article tries to base its every saying on the reality, after all, it indeed wants to do some help for the final solution of the event at last. And the article will be divided into three parts:At first part, the article attempts to make clear the whole process of the Qufu church building event, and of course, it ties to base its sayings on the field research. And with the help of this work, it points out that, on its initial sense, the planned church indeed had no means to challenge the Confucius and it just be prepared for needs of the local Christians. But nevertheless, Regarding to specialism of the city of Qufu, people tend to adhere some "symbolism" on the building of the church, and that contributes to the problems of the Qufu church building event. Since that some people can interpret the meaning of the church as diversity and openness, and of course some others can conclude it as a kind of cultural invasion. That is the difference between "the local feeling" and "the Global Vision". And in the period of the Nishan Dialogue, this kind of tension happened to be revealed by the Ten Professors’Signing Letter. And soon, the church of Qufu becomes a quite popular and debating topic in whole of China. Not only the field of the media, but also the academic world, all of them showed their concerning eyes on it. But this is not good news for the final solution of the church building event, however. Since that too much people concern about it and show their objections on it, the Qufu church had to stop from building.The main idea of this part is to figure out the sticky point of the church building event. It points out that the problem lies on the two different interpretations on the symbolism of the church. And at here, a kind of tension between the "global vision" and" the local feeling" is highlighted.At its second part, the article tries to analyze two serious problems which our China is facing up to. That is the contradiction between "the global vision "and "the local feeling" and the complexity between the Chinese politics and religion. It points out that these two kinds of things can lead to many different kinds of social problems, and the Qufu church event is just a typical one. And here, regarding to the above two problems and with the attempts to deal with them, the article tries to introduce in two famous analyzing theories, that is The Religious Market and The Religious Ecology. And with the help of these two theories, the article tries to do some analyzing work on the church building event. And through the analyzing eyes, it concludes out that the two theories happened to fit with the "the global vision "and "the local feeling".The main idea of this part is to introduce in the two theories, The Religious Market and The Religious Ecology, so that we can analyze the problems which is reflected by the church building event.With the help of the two analyzing theory, The Religious Market and The Religious Ecology, which are quite popular in the research field of religious sociology, this thesis tries to clear up the relationship between the Christian church, government and the public. And because this thesis tries to base its every saying on the reality, after all, it wants to do some help for the final solution of the event at last. And the article will be divided into three parts:At first, the article attempts to make clear the whole process of the Qufu church building event, and of course, it bases its every saying on the field research. And with the help of this work, it points out that, on its initial sense, the planned church indeed had no means to challenge the Confucius and it just be prepared for needs of the local Christians. But nevertheless, Regarding to specialism of the city of Qufu, people tend to adhere some "symbolism" on the building of the church, and that contributes to the problems of the Qufu church building event. Since that some people can interpret the meaning of the church as diversity and openness, and of course some others can conclude it as a kind of cultural invasion. That is the difference between "local feeling" and "Global Vision". And in the period of the Nishan Dialogue, this kind of tension happened to be revealed by the Ten Professor Signing Letter. And soon, the church of Qufu becomes a quite popular and debating topic in whole of China. Not only the field of the media, but also the academic world, all of them showed their concerning eyes on it. But this is not good news for the final solution of the church event however, since that too much people concern about it and show their object on it, the church had to stop from building.The main idea of this part is to figure out the sticky point of the church building event. It points out that the problems lies on the two quite different interpretations on the symbolism of the church. And at here, a kind of tension between the "global vision" and" the local feeling" is highlighted.Secondly, at its second part, the article tries to analyze two serious problems which our China is facing up to. That is the contradiction between "the global vision "and "the local feeling" and the complexity between the Chinese politics and religion. It points out that these two kinds of things can lead to many different kinds of social problems, and the Qufu church event is just a typical one. And here, regarding to the above two problems and with the attempts to deal with them, the article tries to introduces in two famous analyzing theories, that is The Religious Market and The Religious Ecology. And with the help of these two theories, the article tries to so some analyzing work on the church building event. And through the analyzing eyes, it concludes out that the two theories happens to fit with the "the global vision "and "the local feeling".The main idea of this part is to introduce in the two theories, The Religious Market and The Religious Ecology, so that we can analyze the problems which was reflected by the church building event.Thirdly, at its third part, the article tries to give some answers to the above problems, and it points out that the proper way to solve the problems is to settle the contradiction between the "the global vision "and "the local feeling" and to figure out the complexity between the Chinese politics and religion. And then, the article talks about a possible dimension for the construction of the religious harmony. It concludes out that only if the believers practice their beliefs heartily and voluntarily, and the construction of religious harmony is possible.The main point of this part is to answer and solve the above two problems, and depending on this, the article tries to find out a possible way for solving the church building event, and of course, with the help of the theory of The Religious Market and The Religious Ecology.At last, this thesis characterized the Qufu church event as a kind of "social and cultural event". In the context of the huge social transformation and the interactions between diverse cultures and religions, naturally that it can cause a kind of "social side effects" since the faith disorder of common people and the lagging behind of the social government. Thus, the ultimate resolution of this event must be implemented to construct a "good society". And we also need to cautiously take care of the multicultural tension existing between the social system and the public perception. With the help of The Religious Market and The Religious Ecology, the article believes that the final solution to the event lies in the complete of our legal system and the strengthening of the public’s tolerance for the diversity of the culture. |