"the Big Jin Deyun Drawings" De Yun In The Discussion

Become the Chinese nation and whom the process of theintegration process of the minority can not be ignored. They not onlyoccupied in force on the Central Plains, and more importantly, theorthodox successors in the field of consciousness has also become theCentral Plains.Btween1194and1200the ruler of the Chindynasty.Jurchen court officials to discuss the appropriate cosmic powerfor Chin. Crossing the discussion, detailed record of the thinking of theminority regime in fusion of Confucian culture. This is not just the Chinrulers want into the Han culture, but also the process of gradualacceptance of Han Confucian Central Plains on the minority regime.This article is derived from a variety of issues were discussed based onthis discussion. Divided into four main parts. First of all introduce animportant concept in the history of Chinese philosophy is the context ofthe mutual production sequence of the five phases ofchanges(wood,fire,earth,metal,water).Then introduced thebackground of the Chin in which the entire history of the environment.The next is the discussion about internal Chin debate over the basis forthe legitimacy of the dynasty and two of its emperors. The more oflegitimate succession of dynasties through Chinese history. Finally,according to the above description is to come out of its inherentphilosophical and practical significance. This paper aims to study howto integrate minority regime Confucian Han culture, as well asintegration into the process of cyclical domination of powers（te yun）choice, and the legitimacy of the debate. Through a deep andmeticulous interpretation legitimation in imperial China in the Chindynasty. Detailed analysis of the two major discussion between thechang-tsung and hsuan-tsung. Understanding how such transitions wereaccomplished is an issue of considerable historical importance. Often ignore the minority for thinking of scholars in the history of Chinesephilosophy, this text is for study start a discussion of such issues.