Tibetan Buddhist Literature Narrative Of Women In The Study Of Consciousness

In the twenty-first century, the theory of literary criticism is more abundant in the studyof religious literature, the new theory of criticism with the traditional research methodscombined, opened up the total price of the new direction of literary research, we need to solvethe problem. By applying feminist critical theory, and research on Tibetan Buddhist literarynarrative of feminist consciousness. The maternal aware ness, freedom and equalityawareness, patriarchal consciousness. Maternal awareness reflects the fertility and aesthetics,is a direct reflection of the patriarchal culture of female domination; freedom and equalityawareness is part of the female is excited to accept the Buddhist culture under the patriarchalsociety, feminist con sciousness; sexist ideology of Tibetan Buddhism is subject to the socialreality of feudal slavery, also inherited the related concepts of Indian Buddhism. Thesewomen have a sense of external environmental impact, but also the theory of inheritance,external causes, social causes, mainly with the establishment of the feudal slavery, women’ssocial status changed by the statue base, economic status is weaker, the aesthetic standardsjust become soft; ideological Origins is the direct successor of the Indian Buddhist views onwomen. Explore the root causes of the awareness of women in Tibetan Buddhism, literarynarrative from the perspective of the ideological origins and historical background, theTibetan Buddhist literary narrative in feminist consciousness combined with feministconsciousness in the socialist period, Tibetan literature, in order to establish TibetanBuddhism feminist con sciousness in the history of Tibetan literature development process.