A Research About Locations And Spaces Of A Novel Named Of 『Passionate Time』 Written By Jin Xue Tie

The life story and literature of Jin Xue Tie, who is the leading figure of Korean nationality, is the model of diaspora literature.His literature became the one of the best in The history of China’s Korean nationality via The diverse experiences through his hard life, history of East-Asia and literatures created by that.The recent researches have characterized 『Passionate Time』 as pursuing aesthetic value and revolutionary growth novel.Also, their studies have showed that 『Passionate Time』 is the novel of creating lives of the people or characteristic figure upon an active outlook on the world. But, studies based on post-colonialism view about space, the main theme of this research has not fully taken on 『Passionate Time』 written by Jin Xue Tie.So, in this research, we ruled him as post-colonialism intellectual and novelist throgh his whole life and creating activities and are willing to study’post-colialism figure’Jin Xue Tie and his works.The reason why we start as postcolonialsm ontology is that we can meet’diaspora subject’via his empirical type or sense to the hometown and world.Furthermore, this research is based on phenomenological space theory for spaces by Yi-Fu Tuan and Edward·Lelfh which was used places and spaces(hometown and identity) for his novel to analyze his diverse spaces and literature experiences shown on 『Passionate Time』As a result, the main purpose of this research is summerized by two.First, we would check his forming prosses of sense via Jin Xue Tie’s who has lived with our national historical post-colonialism life and works and multicultural diaspora experiences in actual author’s lifestory and works. Second, we would check how the sense, love, pursuing love and loss of space has been revealed in 『Passionate Time』 which showed the most figures of moving the spaces.The system of this research based on those mechanism is as follows.First of all, the chapter2is the arragement for 『Passionate Time』 as post-colonialismist life and experiences of the spaces considering the meaning of those post-colonialismic diaspora, hybridism and multicultural experiences.The chapter3is the analystic result in sorting Wenshan as real place, Seoul as losing place of awaring the reality, Shanghai and Nanjing as the places for pursuing spaces and post-colonialismic perception, Thaihangsan as pursuing the love of places.In the chapter4, YanBian is considered as the place for realising geographic ability and we studied how the return for real place via pursuing new hometown,’finding the hometown of marginal man’, gave body to while his sense of loss maximized.