Heidegger And Politics

As the most influential philosopher of the20thcentury, the connection betweenHeidegger and Nazi politics is, undoubtedly, one of the biggest puzzles from then on.Being faced with such a difficult problem, people, who live under the glory ofHeidegger, need a brave heart to strengthen their belief and shoulder the spiritualpuzzles of human beings——this is not only carrying the historic fate of tradition, butalso magnanimous of oneself as well as the fate of the future world. From directexperiences we can find that how many changes the two world wars of the lastcentury have brought to the living of humans. Coincidentally. Why is Heidegger, whowas considered as the greatest thinker of the time, complicatedly related to Nazipolitics? when studying a thinker, who inherited so great and deep spiritual mission oftraditional fate, if one can’t face the philosophical facts, then any arbitrary judgmentcan never reach the key of inner problems and thus becomes subjective prejudice.Therefore, the aim of this thesis is aiming at the principles of Heidegger all thetime: on the one hand, it explores the spiritual situation of the present time with thespiritual fate of traditional philosophy as well as its aim, based on which we can pryand lay a foundation for the spiritual principles of21stcentury, and thus masterphenomenological philosophy or the problems on contemporary sprit that Heideggerfaces and its solutions; on the other hand, the endowment of Heidegger’sphilosophical thoughts and its connection with spiritual condition plus the inherit oftradition can all lead to one point——the key to solve “Heidegger and politics”, thepuzzle of20thcentury, lies in the metaphysical judgment Heidegger made to tradition,and he detained traditional ideas as super facial thinking, claiming the philosophy ofHegel and Nietzsche, is the completion of metaphysics so as to determine thetwentieth century and the future of the human spirit will welcome a new beginning——to overcome the sink in Being-there world and win back the existence ofmemory, while returning to true existence of being-there. Therefore, self-advocate inGerman university is undoubtedly the struggle between the truth of Heidegger or the sprit of the times and the erase of existence—so, Heidegger intended to turn to thepower of Nazi regime with na ve fantasy so as.to achieve his own political ideals.And the obvious cause for his failure lies in the contradiction between ideology andreality: how can ideology be brought to the front of other things directly in the presentworld, and thus to its own track? When he defined traditional philosophy as superfacial metaphysics, he thought the research of phenomenological philosophy endedphilosophy and returned to its beginning—ad thus promise a great National Socialistmovement. Frankly speaking, however, modern science and technology world isHeidegger metaphysics. So, the mistake of spiritual problems will surely lead to thefailure of defending spiritual condition. If we can not clarify the spiritual problem ofHeidegger while judging “Heidegger and politics from subjective experiences only, itwould be quite difficult to reach the essence of the puzzle.