Tao Moves The Against: Exploring The Political Ecological Thought Of Lao-tzu

Lao-tzu as a Chinese philosopher, founder of the Taoism, leaving rich about the metaphysical thinking cosmic world,and leaving a lot of man and society to physical claims.But many academics in the political and ideological of Lao-tzu.The social and political thought as a independent of Lao-tzu philosophy research on the system to outside.But Lao-tzu's social political thought is affected by his "tao" restricts philosophy.Lao-tzu's "tao" includes a lot of connotation, it's the nature of the world, and the general world principles.This regularity is everything the generation, development, sports general rule,also included in the social and political life."Lao-tzu" 40th chapter has such statement:Tao moves the against.The opposition is both means contrary,and also contains the meaning of return.Lao-tzu thoughted "tao" own sports nature and promote the role of all things, sports implement and performance in one opposition.Pushing "tao" shoes personnel role,is the characteristics of Lao-tzu's thought. Lao-tzu thought the political statusin human society,is also abide by the rule of Tao move the against.Political ecology in this article,is meaning a local political life status and political development environment concentrated reflection.Due to the different political system, political ecology will form different status, these conditions is the specific state political ecology. In Lao-tzu's life time, what were king and people formed in this relationship, relation, prince of national social people, the management the living environment, they formed what Lao tze called the politics of different ecological condition.There were four difference political life status in the age of Lao-tzu in the seventeenth chapter of "Lao-tzu" mentioned.First,only knows,and love,and heat,and insult.The movement change relations between them,it's the best way to Show Lao tze political ecology thought such a circulation theory features.The first chapter shows the beginning of the circulation theory.Lao-tzu thought the first is the best.As the most ideal political ecology natural state,Lao-tzu thought it in a movement of the beginning of the position.The second chapter shows the transition of the circulation theory.It is a gradual process,need intermediate link,in Lao-tzu's political ecology thought,it's a kind of essential role.The third chapter also shows the transition of the circulation theory.Insulting the king,is the worst relationship between the king and the people.Such a political ecological status,it means the end of the circulation theory.The fourth chapter is the circulation theory must have a series of conditions and man's subjective effort,then it may become itself.This return is realized with the ideal of political ecology regression,it shoes a scene of smaller country and less people.Lao-tzu's starts political ecological idea of value orientation is very clear,but the return process,as fulling of inner contradictions,so it's not realistic.