Try To Talk About The Mongolian Yuan Dynasty's Xixia Adherents Tangwu Chongxi As Well As Family's History And Cultural Evolution

After the Xixia kingdom was perished by the Mongols regime. The Xixia dynasty and their adherents, became the most important heritage of Xixia civilization. Tangwu Chongxi (1300-Aboutl372), also called Chongxi Yang, is the outstanding representative character of Xixia immigrants in during Mongolia to the Yuan Dynasty. His codification of in good set under more detailed introduces and includes his family life and cultural changes of history. The codification is valued as "Progenitor left collection" in his internal family, and also becomes precious literature information of Xixia adherents activities in Mongolian Yuan period. The poems of the good set show that Tangwu Chongxi and their families in the social life of the Yuan dynasty, there exist many cultural confusion and sadness, and also valuable demand and a productive practice. The author, the cultural position and valuable demand, mainly from three aspects, presented her views:first, the early Tangwu Chongxi clan culture was under the influence of Yuan dynasty strongly, the sense of cultural belonging is more fuzzy, is manifested their ancestral home family, last name, and basic information, such as cognition, there are more differences between their family and academia. In my view, should respect and understand the position of Tangwu Chongxi and family cultures and academic principles of valuable demand, and should reveal and analysis the social political civilization and ecological culture in Central plains. For example:Tangwu Yang's family used confusedly double last name for along time, which is the performance of adapting to the Mongolian Yuan social and political life. Second, the life of Tangwu Chongxi and his family in the Central plains, experiences from passive adaptation to active enhancement. By the effect of Mongolian Yuan major strategy policy adjustment, Tangwu Yang's family merges into the early Central life; it begins in comprehensive Han and feudalism, and gradually merges into Central local life in the life customs, production and marriage relationship and so on. But the localization to a certain degree, to Tangwu Chongxi for typical, he actively selected Confucianism to consolidate Han, actively made Confucianism beyond Han, and took this way to save his family fate, and to promote family culture to excellence. This process enhanced the social value and cultural connotation of Tangwu Chongxi and his family. Third, compared with the political, the Mongolian Yuan dynasty applied"Confucianism governance" Tangwu Chongxi paicl more attention to the internal construction of "Confucianism" Tangwu Chongxi's family based on "Confucianism" and "benevolence", amend"commune about Dragon Temple", improved social customs; pour all force to establish school education, create "cerasus college", dedicated to training and socialization, down-to-earth, all of these made significant social effect. In contrast, the Yuan dynasty took"Han law" and applied"Confucian governance", then repeatedly, blurred, and ineffectively. In essence, it is not "Ren Dao" moral principles, but it is the "high-handed" stance. Fourth, Tangwu Chongxi and family in the Yuan dunasty, progressively merged into the Chinese nation, which was not only the necessity of historical evolution, but the cultural charm of optimal integration. And Tangwu Chongxi and his family as Xixia survivors and descendants, in a spirit of self-reliance, participation in the Yuan dynasty's social and political process, promised, enterprised, and created an extraordinary performance. Tangwu Chongxi took the lead in the process of Confucianism and drived the family to learn "Confucian", and improved social customs. He not only became a social elite, but led the family culture evolution direction.