Spring And Autumn Class Mobile Carriage And Historical Origins, Destiny,

Many people are willing to understand the Chinese culture, but it is often hard to understand the Pentateuch, and they can not grasp the subject. And future generations of Confucianism seem to be seeking the pursuit of doing nothing, and despising for economic development. Purposes of this article are to clarify what the Chinese culture in the end would like to talk.This article argues that Chinese culture would like to talk about a problem that Where Destiny is when humble people become honorable? And where the legitimacy is when the movement between classes takes place.The situation of movement between classes from the Spring and Autumn Period to the Warring States Period:Relying on the knowledge and ability, Fan Sui, Zeise, Su Qin, Zhang Yi,"become prime minister from humble people", and Sun Bin, Bai Qi and Yue, Lian Po, Wang Jian et al,"become General from little people". The success of the individual no longer before the Spring and Autumn Period when simply caused by personal ability or Causal factors. In short period of time, a lot of people of same area achieved great success. This is a very important historical phenomenon. Before the Spring and Autumn Period, hereditary system is the main political system, and the same social organization is. There is very little flow. At the same time segment in Europe, India are pursuing a hereditary system. So the movement between classes of the Period of Spring and Autumn and Warring States need to be explained of the fate. And because it is being affected by the impact of the social process, the explanation of the fate Must make clear where the historical inevitability is.The movement between classes became core belief of the book Spring and Autumn:For the movement between classes, People should take a positive attitude or negative attitude? This requires theoretical. There also need theory to guide the behavior of the people in the movement between classes. Schools, Legalism, Confucianism, and Taoism are concerned about the movement between classes, and they Encourage people to fight in or against. The theme of Spring and Autumn is that"capture the unicorn in west hunting"."Capture the unicorn in west hunting"refers to the little people to become ministers and emperor. It is a support to the movement between classes, and a support to the core belief of individual's struggle and success, and an explanation to the movement between classes. This core belief is also reflected in The Analects. Confucius said:"Yong also make the south."Confucius agrees with the characteristics of his times, that little people can be an official. Confucius profoundly agree with his disciples who have great ambition that become high official. Confucius has compared the difference of Yen Hui and Duan Muci, and he said:"There is Hui! He has nearly attained to perfect virtue. He is often in want. Ci does not acquiesce in the appointments of Heaven, and his goods are increased by him. Yet his judgments are often correct."the Confucius who have positive Attitude and responsibility to save the world will never support to Hui but to Ci.The supports of three aspects form the five classics to the movement between classes:The movement between classes has three bases. There is no movement between classes without these bases. The first is democracy; followed by the free; end of the market economy.a. The rights were separated between the emperor and the prime minister. The only manager of country is the prime ministers. There are three prime ministers.b. Inherit the war between freedom and slavery, which began in the Yellow Emperor and Chi You, and complete basis for free.c. Inherit the Political views of Dayu that it is the central of economic construction.The fate under of the movement between classes:The core the fate under is that the Tian is the absolute master and that Tian is the most benevolent. Tian is the absolute master. He decides everything. Tian is the most benevolent. He let his man like him.a. Tian is absolutely free, and he hopes that the people can be free too.b. Tian is selfless, and he hopes that the world is democracy.c. Tian is living, and he is willing human to be survival, to develop the economy, unwilling human to living in poverty.