"no Way Huan Wen" And "shame, Said Five Bo"

As early Confucianist's representative personage, regardless of Kong Zi or Mencius, Xun Zi, devotes to "the kingly way" politics, take Qi Jia, the governing, the even world as own duty, Realizes society's long-term peace and good government to take their politics practice and the theory elaboration basic goal. Their heart is the common people, the concern world, the thinking and the discussion plan of after the nation governing, Their all these explorations, have the centralism development in them regarding in the Spring and Autumn Period society history's view In other words, the research early time Confucianist's Spring and Autumn Period view, must be an early Confucianism research practical way.In Kong Zi in the eye, Western Zhou Dynasty last years quiet, the severe world already was "the main road already hidden" the time, the Spring and Autumn Period time is so.Kong Zi "three th said that" "" three changed with the Spring and Autumn Period Lu Guo politics said that has represented his Spring and Autumn Period history viewpoint separately.. Kong Zi sighs with regret "I saying that poor", discloses Kong Zi's helpless and the grief and indignation. Looks like in Kong Zi, Wang Zhe does not revere, the status does not decide, is root of the worldwide chaos, Therefore, he proposed "reveres the king", "rectifying names" the position, dials the tumultuous times in any case. . Kong Zi "Qi Huan fair does not deceive, Jinwengong deceives, but is not positive" the way which the judgment, says Qi Huan, the Jin article to strive for hegemony in the process which adopts to be different. Therefore, Kong Zi both has "me saying that floats while the raft-section in the sea flees the world not good" the heart, and has "the dynasty to hear said that the evening may die also" the salvation mood which gives one's life for the road.Mencius leads the kind politics, the kingly way, demotes overbearing; The moment of force Yang ink, causes the evil doctrine atrocity not to do. He supports the revolutionary war which vigorously removes the bullies and brings peace to the law-abiding, the curse war's prime mover and the supporter, when the clothing tortures. He opposed war of the righteousness, did not propose "Spring and Autumn Period without righteousness war "famous judgment. The Meng Zi Spring and Autumn Period without righteousness war, the thought which the enemy does not draft is the Meng sub-your father thought in the reality reflection, is also his kingly way kind politics thought extension. It "righteousness war" thought statement, as well as improves people's realistic situation aspect at the opposition cruel atrocity to have the significant social meaning. Mencius's righteousness fights the thought that has had the enormous influence to afterward war. In Mencius Wangba distinguishes in the foundation, Xun Zi further proposed his Spring and Autumn Period "Wangba" the view -. He believed that "righteousness stands, but the king, the letter stand dominate", advocates "the prosperous ritual honoring men, but the king, heavy method likes the people dominating". In his opinion, although the kingly way and overbearing has difference of the principle, but the two by no means diametrically opposed relations, Overbearing although is inferior to the kingly way to be ideal, actually may take the path kingly way the transitional stage. Therefore, between the king, the tyrant may communicate mutually, the good politics is "on may the king, gets down may dominate".The early Confucianist's Spring and Autumn Period view displayed the characteristic which they were in sole possession of: The thick late king worships the thought; Is concerned about country and people sense of hardship; Your father heavy people Mr. the people pay equal attention to Mr. the people observes and does the world positively the salvation mood The early Confucianists have a cavity salvation thought to advocate that in them regarding in the Spring and Autumn Period society history's view, is manifesting them indistinct regarding "the benevolence summon, the will in the place pursue", manifests them regarding to rule the country road's hope ardently and pursues. Since the Spring and Autumn Period tumultuous times, the three generation of road of Saint king has been nothing left. Heart of but the benevolence is not more clear, the kingly way falls down, main road already hidden.. Early Confucianist to Spring and Autumn Period time "human, but is unkind", runs amuck overbearing the Spring and Autumn Period view which, the remnant non-humanity's social convention criticizes vigorously, manifests their thought to advocate, this is completely consistent with theirs consistent elaboration.