Shen From The Text Of The Novel's Philosophy Of Life

From two 10-the year on behalf beginnings of stepping on the literary circles to four 10-the year on behalf ends of stopping writing, shencongwen always used life, person'life, destiny this aged but again and often the new topic as main melody of his work .His works not only own the extensive reader in the domistic but also still head for the world. But because his thoughting with work's complexity, in particular a certain concretion of animadversion idea existing in the literature to study of the realm for long time ,made his artistic suffer as if it should not be cold. After found a nationing of thirty years, his name on the literary history disppearing until the eighth 10-the year on behalf just and suddenly heating, not only studying manyly with investingativelity is wide. With this at the same time ,we can not but wide awake the ground to know , many problem of study the realm from shencongwen's fictions still be placed in the shallow level of structure to try, but lack the excavation of deep level of structure. Reasonable that is for the sake of this reason, this dissertation tries to comb through the text of shencongwen's fictions in order to demonstrate how the life philosophy influences his cloak-and-dagger of fictions and how his cloak-and-dagger of fictions harmonizes with the life philosophy.The first part of the dissertion puts the great emphasize on this inside implication of philosophy the life. Shencongwen thought the "life" from the text "overstep" the "life" belonging to human life the activity of the classic ideal and thoughts and feelings, but "life" again expressed to high and low two difference level of structures of human nature with divine nature. The fundamentals of life pursue the abstract "love" and "beauty".The second part of this dissertion discusses the concrete manifestations of philosophy the life of shencongwen's fictions. It puts the concept of literature from shencongwen himself and his novels together to proceed the analysis, not only thinks the philosophy of his life on the topic choose the performance is xiangxi and city two greatest topics to shine on the mutual detection, person the image to mold to write prostitute's woman and bandit, and on the artistic principle to make open the life's divine nature ,humanities inside implication to describe people's custom of miaozu. Xiang and city life diagram of the mutual detection is a part point that discusses, namely xiangxi society that descend from shencongwen's fictions, emerged the "life" from the low class towards the high class develop three basic appearance: the primitive life appearance, comfortable life appearence, do-for-itself life appearance; city human life that is from shencongwen's fictions, reappeared to entirely different live appearance: the vulgar life of "headgear society", very poor paper life of "dish cloth rank", love of female knowledge. The image full of special feature is a prostitute woman and bandit, because of the influence that suffered the Chu culture, what he saw from the prostitute woman the body is a person innocent kind, what he saw from the bandit the body is the vitality ,so that in the eye of shencongwen this "villager" they are the most "live" life. In order to make open the "divine nature" of the life, shencongwen described a clash between the "constant" and the" variable" of the marriage culture in the novel <> and a clash between the "constant" of marriage culture and the "variable" of the social turmoil in the novel <> . Shencongwen described xiangxi miaozu's customs: Jump exorcise, to song,compete Dragon boat, put ZHONG, dress up as the sorcery, sink in the hole......These display topeople exactly humanities inside implication of the life.Part Three investigates the reason of this life philosophy. This part includes the proceeding of four aspects : primarily experience from human life, miaozu's body, the affect of Chu culture and the nurture of literature of oriental and occidental countries.