Study On Wang Fu - Zhi 's

Wang Fuzhi (王夫之)，as an important thinkers and scribes during Ming and Qing, with its strong academic accomplishment and noble national sentiments known. Turning to Wang Fuzhi academic accomplishment, he had said of his The Four Books(四书) study, whose main works include "Du Si Shu Da Quan Shuo(《读四书大全说》),"Si Shu Xun Yi(《四书训义》)”Textual Research of the Four Books"(《四书考异》),’’Si Shu Bai Shu(《四书稗疏》)and "Si Shu Jian Jie "(《四书笺解》)four total about one million words, including in relation to "Mencius"(《孟子》)occupy more than half of the space, can be seen "Mencius" when the study is an important part of the study by Wang Fuzhi. Looking Wang Fuzhi’s study on "Mencius", the most significant feature is that focus on 1 argumentation (义理),textual criticism (考据),rhetoric(辞章)in the meanwhile. Among the three known again argumentation, the author deals with Wang Fuzhi "Mencius" argumentation hours, minutes Nature(人性论),Heavenly principles and Desire (理欲观), Li and Qi theory (理气论)and Policy of benevolence (仁政论) on four aspects are discussed. Wang Fuzhi Humanity mainly explains his "qi of heaven there is no bad, the enemy of none have bad"(天之气无有不善,故人之性无有不善)ideas and "Following the good bv nature’’(继善成性)," a habit in the humanity "(习与性成).”The humanity changes in everuday"(性日生日成)dynamic theory of human nature, his former human goodness, evil nature and no good and no evil still questioned the point of view of human nature, so that the Discrimination of human nature and taken to a new area, will eventually "good" (善) comes down to focus on "honesty" (诚); between reasonable and desire, Wang Fuzhi absorbs and abandon Zhu Xi’朱 熹)views, propose" Heavenly principles is in the desire"(天理寓于人欲)," Heavenly principles is desire" (天理即人欲)and "Heavenly principles and Desire pin down each other" (天理人欲互相节制)tlhree viewpoints mutual restraint, mutual restraint, especially in terms of "Heavenly principles and Desire pin down each other", Wang Fuzhi inherited and developed the Zhu Xi*s views; reasonable gas relations, Wang Fuzhi inherited Zhang Zai "Qi is only" (气一元 论) and developed into " Word is based on Qi" theory (气本论), or "Qi" is the world of all things of nature, including human nature also is to the Qi of the heaven, "Li" is just running a rules, the two are interdependent and indispensable; the benevolent government theory, Wang Fuzhi pay attention to the actual implementation of benevolence, and not talk about "the people of your king light" and proposed to correct between the creativity of great desire and Shiren Zheng Wang look relationship, if used properly, the king of the big desire to expand the territory may be the implementation of the power of good government.Wang Fuzhi "Mencius" textual have two criticism prominent features:First, through its multi-viewpoint discrimination predecessors for their argument and then, so I called it "rebuttal of research" (辩驳性考证);’second is the test, according to the moral principles of service, which is mainly reflected in on on words meaning research, such as "storm the Qi" and "violent" character, Wang Fuzhi finally settled in, "qi said," on and "push grace sufficient guarantee universal" and "push" the word, Wang Fuzhi eventually settled in the "Policy of Benevolence on "on. In addition to features, the ratio of Jiao Xun’s "Commentary of Mencius "(焦循《孟子正义》) and Yan Ruoqu’s"Commentate on Four Books’ geography "(阎若璩《四书释地》),Vang Fuzhi textual problems such as too simple, not a system, part of the research still need to be discussed. Wang Fuzhi "Mencius " Rhetoric and more from the big start, but also indicated the sentence read nuances, of which the analysis of the structure of the most exciting chapter in the "Mencius" reads the layout structure eleven dismantling, presented to readers, in addition, Wang Fuzhi also addresses Mengzi Shan parables and other rhetoric and echoed around the writing style and his "breaking of respectively", "drawing a Funeral" and "chicanery good metaphor," the art of debate.