Return To The Being And Overrun The History

Doubtlessly, the thought of"Worship of Virtuous Wife and Worthy Mother"always profoundly affects Chinese women, even global. It has also been looked upon as a complex and important question in many scientific research fields. In this article, I analysis the similarity and imparity between Rousseau's and Liang Qichao's thoughts of"Worship of Virtuous Wife and Worthy Mother"with historical insight, standing on education, beginning with philosophical and societal background, and deeply think and compare. I hope the research could offer some inspirations to Chinese women education.Rousseau is more than 100 years earlier than Liang Qichao. But on the thought of"Worship of Virtuous Wife and Worthy Mother", they have some similarities. For example, neither Rousseau nor Liang Qichao could get rid of the effect of history and culture in the women education aspect. They both look upon"Worship of Virtuous Wife and Worthy Mother"as the goal of women education. However, through the aspect, we can find the great imparities between their"Worship of Virtuous Wife and Worthy Mother"in its internality and externality. Rousseau considers women should"return to the being", in other words, women should be complete vassals as men hope. While Liang Qichao's view is to train women as"Worship of Virtuous Wife and Worthy Mother"to achieve the goal of"Protect Country","Protect Race"and"Protect Confucianism". Liang Qichao's viewpoint overruns the bond for women of history and society, and is often regarded more advanced than Rousseau's. Then, there are some imparities in teaching principles, teaching methods and teaching contents.The Comparison between the thoughts on women educational goal of"Worship of Virtuous Wife and Worthy Mother"of Rousseau and Liang Qichao is quite typical. Because according to the necessity of society and the educational practice, the research on"Worship of Virtuous Wife and Worthy Mother"in our country is so necessary.