Xiao Hong in the history of modern Chinese literature is a unique individual. Her writing is moving away from the mainstream discourse on the times, but after half a century because it shines with the glory of the eternal human nature to be loved by the public, sought after. Sick of her body, but with a brave, strong heart, she has been in the street, but did not find life in the ideal "home." In the world of the 30 year just gone through the Spring and Autumn, but left a life-long pursuit forever. Such conflicts seem the place to make this legendary and unique writer, which makes it difficult to resist exudes a charm, fresh and far-reaching. She always used fresh is a childlike heart to pursue the ideal of life, far-reaching is expressed in her work with life, questioning, exploring and revealing a deep compassion accessible.This paper Xiao Hong pursue their own ideals of life and in his work on the ontology of life commenced. Xiao Hong first proposed on the home search. Home on great significance for us, it is a human life value, or the significance of life. It represents the love, warmth, support, and so the family will let us have a sense of belonging. Then the family should be like? The first is full of concern among family members feelings. Such feelings are natural, may be rough, with care, are concerned, are loving. Beyond the most primitive emotions, in Xiao Hong's work, the "home" is always sentimental, feelings between parent and child is always concerned about, whether it is struggling to field in the world among primitive people, still live in a small town in the pedantry people, Yihuo modern urban family, light, and always feel that warmth and love. Therefore, even if the growing unhappiness growing loneliness and isolation, growth in the "remote" feel, has never wavered in Xiao Hong's heart, love, "home" of the faith.Second, in the paper looking for life, Xiao Hong another possibility, which is a continuation of her search for real life. Including Xiaohong Wen School Idea. To mature from germination to the development. Xiao Hong does not agree with the literature or the literature class-oriented politics of, she has left the shackles of political thought, from their perspective, from the perspective of human contemplation of this part of the world, reflect on it the Soul, reflect on it in ignorance, reflect on it backward. Xiao Hong and after 1936, has formed its own unique view of literature. The starting point in writing, she thought, "to face the ignorance of mankind"; in expression, she saw no need for formality, you can learn different novels; in wording, she seriously emotion, that only with emotional ties, will have good works. With the maturity of the View on XiaoHong Wen, also established her creative direction and creative theme. From left to "human ignorance towards"; from the Life and Death of the farmer to the Hulan River town; from the bottom face of hardship they encountered people tell of women's struggle in a patriarchal society; from the spiritual world and then to go survival mode Interpretation of the Chinese national character; from the philosophy of life and death then there is the modern significance level to feel. These dominant themes are hidden behind a hidden theme of the life of each individual. The difficulties of life, the meaning of life, life experience, the permanent search for life, Xiao Hong to raise his own life and questions of these propositions transferred to their work among their own people who wanted to find an answer.Finally, we describe the Xiao Hong in the text of the search for life. Xiao Hong in his works made her the ideal of free and healthy state of life. However, the ideal person in her body, never achieved before, became an eternal ideal. Encountered the reality of life is bound in embarrassment. The novel depicts is itself the natural constraints of the people, they will never see on the weather, always be bound under the rule of nature, their life is not free; there was a small town decadent culture bound. In the "cannibalism" of the culture, people live "not free" life; also be tied to reality, "Mobley" ideological covered with chains. He sets the chains in the family, he set in the yoke of foreign invasion, he sets the chains in the war, he did not earn their own ability, there is no direction in life, become a yoke was tied at every level who not a free man. Thus, Xiao Hong ideal for life, a healthy, free life does not exist. Loss of life in the real world of freedom, loss of vitality, loss of vitality, loss of vision in the true state of silence slowly, quietly, to dead to. Xiao Hong in the eyes of the awareness of life no life, just passively exist according to natural changes. Those life Awakening of the people, feel the pain, helplessness and hopelessness.Life is cruel, and her wandering life, always looking for that "home", the burning "warmth and love" in place of light, with equality, respect, freedom to do build up local support, but never found. In her works, the ideal life is the beacon from afar, can see but not touch. Life is stagnate, desolation, loneliness and hopelessness. Whether in real life, or works, Xiao Hong pursuit of life are not the results are tragic. But as knowledge of Sisyphus rolling stone will still adhere to the Rolling Stones up the mountain, even if dried Kuafu the expense of all the sweat, the sun has been running along as human beings have never given up pursuit of the ideal search, unshaken . Because we know that constant search for hope is the greatest hope for our lives. This is Xiao Hong told us her life. |