A Brief Discussion Of Qin Guan's Academic Thought

Not only is Qin Guan a distinguished Ci poet, but also he is an excellent scholar. When we turn over Huaihai Collection, we can find Qin Guan has some full-length novel philosophy thesis to present his wise thoughts about "Between Universe and Human", such as Noble Spirit Telepathy, Heart say and Change Theory. At the same time, he writes as many as 50 scheme, theory to expound his views about the problems of politics, economy etc in the middle Northern Song Dynasty. Moreover, Qin Guan prefers some views on literature which are scattered in other artiches. Analysing the academic thought of Qin Guan makes for a further and thorough understanding of Qin Guan himself, and it also makes us have a clear knowledge of the thought and culture of that time.In the Ze Zong Period of the Northern Song Dynasty, some literati and officialdom announced their opinion of cosmic, as did Qin Guan. He holds that "heart" is the cosmic inventory body governing people'spiritual activity. So gentleman's xiu chi can only start with "heart" and the method holding is "modest" "main the heart", which make people break away from everything and thus reach a world of freedom, peace and calmness. But on "human nature", Qin Guan is unlike Su Shi. From Su Shi's point of view, "human nature" produce two possibilities, namely, "good" or "evil", but "human nature" itself is not good or evil. Qin Guan has inherited "the kind Mencius nature" view point. He holds that people are born "good". It's the bad habits after birth that classify people into "good" or "evil". If one wants to regain "good", he or she must "use up nature". The inner human body still has all over vast circulation physique, which needs to set up independent personality and the main body spirit, and calls for "fostering qi", either. In Qin Guan's cosmology he also mentions "qi", which is the fundamental material that makes up everything. It differs from the "qi" of human body. Qi changes into everything. It doesn't stand still, but is in frequent circulation between "you" and "wu". As ti "sage" and "morality", Qin Guan holds that the two has close relationship. He also has special favoring to the thought of Taoist. When he is in high spirit, he shows the aspiration being to longevity healthy and life-prolonging and hopes to exceed human body binds. When he is in low spirit, he shows solicitude for the problem for life paroxysm. On bringing the skill problem under control, Qin Guan requires that literati and officialdom and the emperor administrate land under heaven together, and expand the space of politics of the literati and officialdom, reinforce their political sense of responsibility and call up their fervency of entering politics and discussing political affairs and good faith. The government should "try power of land under heaven" before working out concrete measure。At the same time, Qin Guan emphasizes to use poem book ceremonial music to administrate a country, and advocates that "the messenger "poem" "book" is not won" by law, which actually makes the Confucian School place itself above monarch, and makes that become country legislation constitution headrope. About the law of managing money matters and using, Qin Guan advocates to use two new old factions concurrently, which shows liberation has demonstrated his thought's and the capability and judgment lane door leads to。In the Northern Song Dynasty", "thief and brigand" frequently apprered, Qin Guan thinks if the government adopts the way of appeasing a move blindly, it will descend Northern Song Dynasty and is to "induce a people to believe chaos". The military suppression can be equal to attacking foreign country Di. Th government needs to carry out the policy of arresting the main squeezer and coercing the principle, uniting with the great majority and striking a handful. The draconian law is not a way of averting "thief and brigand". He thinks that the government should expand the authority of the officials of local governments and make them answer various aspect. And the Qin Guan thinks The crisis in the northwest is worse than that in the north. According to circumstances, he has suggested t "abandoning" and "guarding" two kinds strategy, and has planned and prepared the concrete strategy and tactics of restoring Heng Shan, guarding Ling Wu City.In the discussion in connection with literature, Qin Guan suggests that we need to first create a loose and comfortable environment for literature. The man of letters can not suffer from a disaster because of writing poems and essays. Second, according to his standard, he classifies articles into five sorts, "culture of dividing the article into the logic" ", culture "of culture" "adult of culture" ", culture "of narrating", excuse of commenting on a thing, and emphasizes the practical use of the article and literatural multiple value. Moreover, because of the close character, Qin Guan dredges the smooth style of Su Zhe tie. Specifically for "In poetry one gains depth after suffering" theory brought forward by Ou Yang Xiu, Qin Guan thinks that as long as it express the genuine feeling, it is to finish being a poem. As to the appreciation of the beauty in poetry and song, he has experienced a process from charming beautiful to insipid simple and unsophisticated. Only simple and unsophisticated insipid conceals deep intense emotion.