Aletheia Itself As Lighting

Heidegger distinguished "Being" as "the Beings of beings" from "Being" as "Being". Being itself as lighting is the event attracted his more attention. In his thought, aletheia itself means the Being itself. Heidegger expressed Being itself as lighting and clear. However, Being remains self-sheltered and self-withdrawed, which is the inevitable concealment in the sense of ontology. Of course, Being itself is also unfolding, the disclosing means its dispensation and bestowal of its duality. Being shows itself as deep and serene. The thesis following the problem of Being, describes how Heidegger shows the meaning of aletheia itself in the way of Phenomenology and explains some related issues. The thesis is consisted of three chapters.Chapter One depicts the meaning in which Heidegger probes into the issue of aletheia itself. It is the plane for us to discuss and comprehend the problem. By the explanation, we could know aletheia itself means Being itself and aletheia is the event meditated on by Heidegger. The event is opening. We should think aletheia as a verb in the sense of lighting.Chapter Two highlights the comprehension of Heidegger on the early Greek thinking and points out that aletheia, logos andphysis are the same matter. It recounts the movement of Being itself in the way of unconcealment-concealment. The integrative movement is aletheia of Being itself.Chapter Three clears the meaning of Being by the beings pertaining to Being and from three aspects of art, thing and thought, talks about the movement that Being shows itself as deep and serene.