Try To Talk About The Existence Of 'I' And The 'Relationship'

For a long time, philosophy circle and traditional textbook of thephilosophy principle are often used to speaking "the whole world",namely the whole universe. Regard this "whole world" as an object asusual to explain the connection of the whole world and thedevelopment of the "infinite universality". However, any philosophycan't summarized the general essence of "the whole world" anduniversal law like this. When Marx and Engels analyzed the basicproblem of philosophy, probed into questions such as the materialunity of the world, etc. It is the reflection to the real world that itsprerequisite and condition exactly are based on philosophy. Marx hasemphasized, "philosophy that is real 'must' want to connect with thereal world that is one's own times and interact". It is "the result ofone's own era". So, "the whole world" is the "whole real world."The secret of philosophy lies in human being", philosophy is asa kind of theory modality about self-consciousness that mankind itselfexists, what it pays close attention to is the theory that human beingexist. It demands to hold meaning and value that human being itselfexists. It is a theory about the relationship between human being andthe world. Philosophy is to regard the relationship between humanbeing and the world as the content to study: The world where humanbeing is exposed to is a real world, not the world that has nothing todo with human being of the inference or even illusion definitely. Thehuman being in front of the real world is not an abstract human beingwho crosses over space-time, and is also not the theology type ofhuman being, but lives in the world and takes place with various kindsof relation and survives, practices and develops among them really.The realistic human being is the right human being who has built andpushed this kind of relationship between human being and the world,human being who has realized, human being who has provedconclusively and human being who has understood. It is understoodby the prerequisite, foundation of this relationship. So, philosophyshould proceed with "human being" to comprehend the relationshipbetween object and subject about human being and the world. Then,what kind of existence is human being's on earth? And what kindrelation does exist between human being's existence and the world?And what are the realistic relations about human being and the world.This is the content and purpose that this master's graduation thesis willto study and discuss.The thesis is around one famous judgment that Marx has spokenin "Ideology of Deutsche" to be discussed systematically. That is"there is any place in which a certain relation exists, the ones all existfor me in this kind of relation".First part Want to mainly discuss what kind of survival existence"I"(human being) am. In order to understand the relationship betweenhuman being and the world, how is the relation what is related to thehuman being's existence, it needs to understand the particularity ofactivity of human being's live and the multiple living world throughhuman being's activity at first.First of all, analyze the dual character of the existing way of "I"to illuminate that his existing way is different from that of otheranimals, namely his existence is free and active. The existence way ofanimal is just itself. Animal doesn't happen relation with any otherthings, its life activity is adapting to natural activity according to theyardstick of one's own affiliated species. However, mankind isdifferent from animal that lies in his conscious, purposeful andcreative activity. Human being, as the free and active existence thing,is not only go meeting nature in order to keep the existed activity ofoneself existing, but the life activity of human being is to transformnatural world with the creative life activity, it belongs to humanbeing's world to make it become.Secondly, according to the principle of history consisting withlogic, to understand and apprehend different existence ways of humanbeing.1, In quite a long time, philosophy was always antagonistic tohuman being and the world that human being is correlated with,summed up "objects" that is out of the activity of human being intohuman being's existence and its essential regulation. By question on"why is everything possible", human being explored the foundationthat its existence is. Questions what he asked seemed to be out of issueof human being, put forward and answer "how about human beinggrasps world" systematically. It is devoted to the discussion ofontology question, attempts to achieve the goal of holding the realworld originally through finding and studying only everything in theworld, one that the eternity did not change, summarizes the laws of theuniverse.2, Christ theology of Middle Age combined philosophy withtheology, regarded "God" as "sacred image", regarded God notincluding the human being as the original of human being, put upsidedown human being and his relation with the real world fundamentallylike this. "Original" settling down and getting on with one's work ofhuman being did not only transfer to human being outside oneself, butalso became the idol who human being paid homage to totally.3, Human being is rational existence thing, but entity (the nature,universe, world) accords with the natural law or rational existencestructure. The philosophy tradition of rational doctrine determines thestoring in the circle of human being as the rational existence. In thisway, human being's life style is shown as: Human being puts open theoutside exists, according to such rational cognitive ability as concept,judging, reasoning, etc, and apprehends the relationship betweenhuman being and objective things. Meanwhile human being handlesnaturally according to knowledge, tool, means about the fact of theoutside exist, etc and creates the material wealth, thus he establishesthe position of human subject in the nature, distinguishes human beingof knowing subject from the world of knowing target (object). That isto say to differentiate soul and human body, spirit and material,thinking and existing, and discuss how subject knows object, howabout object appears on subject from this.4, Modern humanism or the irrational doctrine thinks that thefault of traditional philosophy is because they have "forgotten" humanbeing in fact after all. But the reconstruction of philosophy is incliningfrom human being's inherent surmounting to human being's returnafter all. They think only human being's existence is real "existing"and human being should become starting point and the core of thewhole philosophy. Secondly, they oppose the dualism of traditionalphilosophy to regard human being as the pure subject or a isolated,atom type of aseity. They think that it should regard subject as theexistence that links to its target together inalienable.Finally, through an analysis of "realistic human being", the thesisdiscusses and illuminates the fact that practice is the human being'sexisting way. "My" existing way is the way that is shown throughone's own creative practice activity in the relation with world. Dualhuman being's existence leads to the world turning into the doubleworld because of human being's practice activity, namely naturalworld and belonging to human being's world. And human being justrealizes one's own existence while transforming the world, realizeshim and world just as the relation and exists in them.Second part Have described the relationship between "My"existence and "relation", and probed into the questions about objectand subject taking " I " as prerequisite concretely, and then expoundhuman being is not abstract thing that perch out of the world, humanbeing is in the human being's world.First of all, the existence of "relation" is objective, general,because the whole world is in the general connection and eternaldevelopment. However, making "relation" exist as "relation" mustregard "my" existence as a prerequisite. Regard "my" existence as theprerequisite only; the relationship between subject and object couldexist as the relation really.1, In the whole human history, human being regards oneself as asubject to distinguish from target or object, thus there is a conceptabout "I". This means birth of the real human being, marks the birth ofhuman being's self-consciousness. Self-consciousness makes humanbeing's activity does not only utilize outside nature to make the naturechange with one's own existence simply like animal any longer, but itis positive to become a kind of purposeful consciously activity andcan know and transform the nature. So in the course of carrying oncognition and practice, human being changes the world aroundhimself, and changes oneself, changes one's own existing way at thesame time.2, Object and subject have been formed during the cognitionbecause human being has self-consciousness and developsconsciousness of object, and then realizes the relationship betweenobject and subject in practice. So the relation that "has existed for me",thinks oneself as subject and takes the other party of the relation asobject. Mankind poses as the subject or first personal pronoun —"I",and lies in becoming the centre in the world which is related to oneself,becoming the purpose. So, whoever does not acknowledge the logic of"my" existence in first, does not have the so-called relationshipbetween the subject and object, both of them will be that "what havedoes not have, there aren't the ones that exist" each other.Secondly, There is a new kind of understanding to therelationship between subject and object when probing into thetraditional thought mode "subject -object" being queried and modernhuman's subject has suffered fierce criticism of off-modernism'sideological trend. Subjective object stands upright subject status ofhuman being in objective world, thus makes human being maybecome to survive voluntarily. Through this activity, human beingindicates oneself is the objective and ultra-life existing. Objectivesubject is that human being seeks forwardly the balance and harmonyin the outside objective world. Through this link, it is related thathuman being reviews one's own outside objective world and subjectstatus, and thinks that ponders over value, meaning and responsibilitythat human being survives in the meaning of human survival in theobjective world.The third part Having expounded human being's existence isshown as a great deal of inherent contradictions of the continuouschanges. While human being's existence itself is the result that a greatdeal of contradictions are being developed what is useful anddiscarded what is useless constantly. The contradiction of the humansurvival determines the reality and development that human beingsurvives from the underlying meaning. It demonstrates directly humanbeings'perceptual and reason, finitude and infinitude, etc.1, Actually the world is an existence naturally. After "I" getinvolved in this infinite world through one's own practice activity,...