| Yu Hua is a important contemporary literature, and also one of few writers who are expected to become "master" .He is liked by the majority of critics and readers. The reason he has been able to get such high praise is: he insists on expressing the heart feeling, and have courage to change the creative practice inseparable. This paper attempts from the "fate" this theme, and use Freudianism and Adler's personal psychological as a support to connect the different periods of the novel text .On the one hand, by figuring from the later works: the character's life attitude and existence consciousness, I will describe that in the nineties ,Yu Hua's thought denpened, so that people rich in the strength to face the fate of not only helpless, on the other hand, I shows that works of Yu Hua's pre-and post displaying the fate of nature is hopeless.Full-test except for introduction is divided into three parts:The first part: the opposite of the real world, mainly from two fronts: First, violence, death and display of torture, human reason behind the violence show the absurd and fragile, realistic human sin, which is human Freud socialist analysis violence at the subconscious, broke out, but always ignored by, Second, the desire of our existence. People in the irrational desire way exist, finally only to avoid death cannot fate.The second part: the transformation, mainly from two aspects: one, the transformation and development of the inevitable,, described in the 1990s ,the transformation is because of the two aspects——the Time and his own needs, including financial emphatically analyzed the change of creative thinking, Second, the transformation of the success: return. Back to the success of yuhua is very important, and people's return is mainly manifested in the emotional aspects of characters, from family, return the brotherhood, love, friendship, and four points are discussed in this paper.The third part: From survival to life, mainly from four aspects: First, Fu Gui: In the occasional tenderness to suffering discusses Fu Gui tolerance to suffering from the affection, but he was right to take the suffering and the fate of a compromise approach, the lack of a positive spirit, to Freud's doctrine as the basis, that is a personal spiritual Fu Gui simple people. Second, Xu Sanguan: suffering in the blood, struggling, discusses Xu Sanguan to the survival of blood against the suffering, and has achieved a victory, but ultimately lost the power of destiny toward recognition and compromise. However, he is more active pursuit of life, but also the spirit of the character more comprehensive. 3, Li Bald: Desire and the rights of the self lost and the indulgence. First, Lee shaved head certainly brave struggle, trying to change the spirit of the environment. He even harder to live a dignified life required at this point was re-deepening characters, but in accordance with the spirit of Freud's personality theory, take care of them, we can see that this is an ego-centric character , was the desire to dominate life, losing his own identity. Secondly, based on Adler's theory, combined with text to illustrate the Lee bald during childhood and youth frustration lead to a sense of inferiority, which led him at all means to achieve beyond. Finally, based on the previous discussion, to Yu Hua and "brother" a little excuse that the work and not, as critics say it bear, Yu Hua did not go kitsch. IV: the fate of the same thing, discusses the fate of hopeless only because the existence of different people a different form emerged a different ending, Fu Gui, Xu Sanguan and Lee skinhead three alive, even though in the end, some people can cope with life's suffering, but in the end everyone is going in alone, toward the spiritual Kuji, this is another hopeless fate. |
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