Study On The Marcuse's Erosideology

Herbert Marcuse's philosophy, with interl logic,is self-contained.'Eros liberation'isthe ma in line of his ideology which is running through his"socia l critica l theory"and"aesthetic theory".The central focus of Marcuse's philosophy is "huma n being", his philosophica lthinking operation has always been around how people's happy life ma y be possible .He existential nature of ma n definition, concerned about the fate of the individ ual andsituation, the pursuit of persona l autonomy, spontaneity, creativity, and he thinkspeople's liberation is not a "ma terial - technical" aspects of liberation, but the people "survival - there is "the liberation level. Marcuse is the Freud of huma n history, thehistory of sexuality being repressed on the basis of the argument was further argued,the continuation and extension of the "sex" concept, put forward its "ero tic" theory,that Eros includes not only sex, but also appetite, rest and recreation, and other certaindesire is to be happy living organisms desire is sexual desire in the quantity andquality on the further development. Eros's activities encompass all huma n activities. Itis from this desire in ma ny forms, generated by desire for materia l things lively (andall the spirit of the performa nce of) desire. In the implementation of Eros, from thelove of one's physica l body to love others, to love the work of beauty and pleasure oflove, and fina lly to the knowledge of the love of beauty, but a full rise line. Its "socia lcritica l theory," advanced industria l society by revea ling the essence of ma n - "Eros"of depression, resulting in the field of modern spirit of emptiness, depression andboredom is getting stronger. This has produced a "Deviation", Marcuse Marxintegration of huma n liberation in Freud's instinct theory, that is the essence of huma ndesire, huma n liberation is the liberation of Eros is the "emotiona l nature" of liberationand the liberation of Eros as such "biologica l basis of socia lism."Face the dilemma faced by Marcuse for huma n chosen "erotic liberation" as thefight against weapons of Eros in talking about the liberation of the way, the absorptionof Freud's theory of Marcuse, the Marxist revolutionary source of dema nd onsubjectivity, rooted in the individ ual's reason, passion, impulse and goals, "theindivid ual sense of liberation" is a common starting point of liberation, or even thebasis of a free society must be rooted in the instincts of a new dema nd, and that he instinctively, life, Eros and other levels of understa nding of the direct emotiona lsurvival, the huma n aesthetic sensibility attributed to the liberation of the liberation,thereby establishing his new Perception. On the role of aesthetic, Marcuse could notconfirm that the aesthetic is a reality principle, and basic mental functions, likeima gination, aesthetics is essentia lly a "non-reality" because it is not realistic toma inta in the principle of domination The price paid is in reality do nothing. However,the aesthetic value of la ndscaping and improving the standard ma y pla y a role incultural life. Theoretical reason and practica l reason as plastic structure of theoperating principles of the world, but there are no aesthetic principles of the role ofoperating principles. Marcuse holds that aesthetic is anti-reality, which bear the realityof repression, in order to eliminate the pressure and to prove a happy, sensua l,beautiful, art, freedom intrinsic link exists between. This preserves the aesthetic senseof the truth and reconcile the reality of the free ma n's advanced functions and lowlevelfunctions, emotiona l and intellectual, happiness and reason.Inspired by Sigmund Freud , Marcuse transformed Freud's unconscious instincttheory and completed his theory of Eros. In his " criticism theory of advancedindustria l society " ,Marcuse analysed the reason of boredom and spiritual emptinessof huma n being in modern socirty, which is caused by invisible socia l repression tosurpress the huma n instinct—Eros. Faced with this predica ment of survival, Marcusechosen "erotic liberation" as the weapons to against the invisble repression and hisultimate goal was also to liberate the EROS of huma n being through the aestheticmea ns .Undeniably, there was thick utopia with Marcuse's Eros theory, but the reason of histheory put forward is that western developed society facedserious socia l problem andthis theory does point out some problem and shortcoming of western society.Therefore, these are mea ningful for the construction of harmonious society in China.