| Hsiung Shih-li’s Philosophy is not only the life of Yi-ology,but also the Yi-ology of life.The appearance of the life Yi-ology is related to the fusion of different cultures.In modern China,Confucianism was surely confronted with unprecedented crises,while the spirit of people who were existing in this culture was also confused with this crisis with no possible to tell.Western philosophy indeed greatly influence Chinese philosophy,when the consciousness-only theory of Buddhist also springs up exuberantly,and only Confucianism is declining.Neither the scholars advocating Confucian were best nor the textual researchers thought the transcripts true.All westernized people raised their arms to shouted,and those the conservatives just spoke from their own words,being incompatible with the real-life,but gradually apart away.Chinese scholars were more confused,knowing nothing about the true meaning of life knowledge.Too much worship towards western learning led to little understanding.Thus in terms of the crisis occurred to Chinese traditional theories,the root of problem lied on the ontological level,that is,with the culture crisis happening to its surface,the real met a physical crisis emerged inside.Both western learning and Buddhism’s ontology have elaborated logic system and conceptual system.Little attention paid it by Chinese scholars make the related research extreme inadequate.Thus being necessary to mention the ontology of Chinese philosophy.However,except Hsiung Shih-li,only few people at that time could change ontology of Chinese philosophy.Although Liang Shuming put forward “the three ways of culture” centering on Chinese culture,it was only remained at the cultural level.Although Ma Yifu knew a lot and was good at memorizing,who changes the categorizations of Chinese classics to cover both Chinese and western subjects,with the mind to dominate cover all,he at the research on Chinese philosophy with no further expansion to compare with Western or just stooped by the research on culture form rather than going deeper into Chinese ontology.Only Hsiung Shih-li advocated Chinese philosophy,modifying the Confucian ontology,which not only contradicted with Western philosophy and Indian philosophy,but also achieved fusion.In comparison with Western and Indian philosophy,it showed Confucius’ s the life theory of the Book of Changes,which was indeed knowledge about reality,existence,activity,the unity of substance and function,and the new superseding the old without end.Hsiung Shih-li thinks The Book of Changes as the life’s wisdom,which shall not only mean the concept system of the history of Yi studies.In other words,there are various other philosophies fused in the life of Yi-ology as one body.The fusion is organic,instead of creating by jumbled,shuffled up,logical construction or surmise,so as to show the principle of life’s meaning.Concretely,Hsiung Shih-li’s Yi-ology fuses Chinese Philosophy,Western Philosophy and Indian Philosophy.In addition,it has absorbed the essence and rejected the dross,possessed divided part and integrated part,as well as common and indifferent contents.Thus,the progressive combing based on Yi-ology’s main root are like the layers of exposure between the roots,leaves,flowers and fruits of trees.His Yi-ology has two roots,namely Wang Yang-ming’s the Yi-ology of “mind” and Wang Fu-chih’s the Yi-ology of “Chi”,considering to be soul,focusing on the main body and spirit addressing the value,respectively,both of which become the main structure of his life Yi-ology.The Taoism,especially Lao Tzu and Chuang Tzu laid for Yi-ology in the perspective of the cosmology.For Buddhist,most of it learned and modified from Madhyamika of Mahayana and the Vijnaptimātratā School,so he said The Book of Changes was compromise to the Madhyamika of Mahayana and the Vijnaptimātratā School.As Chinese Buddhism compromised “the mind” and “the Objective”,and played its role,Hsiung Shih-li was partial to Chinese Buddhism also has the possibility to compromise“Madhyamike” and “Mahayan”,similar to Hsiung Shih-li’s the unity of substance and function,the main purpose of life meaning is very different.Hsiung Shih-li more emphasized on the birth of Confucianism,while the Chinese Buddhism still regard the birth to be tranquil extinction,making it different from Hsiung Shih-li’s theory.In addition to absorbing Buddhism,Hsiung Shih-li’s Yi-ology also digests some of the Western learning parts.To make subject consciousness prominent,Hsiung Shih-li absorbed the subjective consciousness from the western Philosophy.Russell eliminates the subjective consciousness,and who he also makes the subject attributed to the object,like Hinayana’s thinks,therefore Hsiung Shih-li thought that Russell’s theory was wrong.Hsiung Shih-li thought Consciousness accompanied by Physical condition,if not,that’s the moral subjectivity cannot be highlighted.He changed the“the Consciousness-only”of Buddhism’s theory,that is to say,he eliminates Alaya-consciousness and Manas-vijnana,and makes eight consciousness becoming the only one original mind.The original mind has many different name,according to its different function,original mind can be divided as“mind”“desire”and“consciousness”.The“consciousness”divided as sense consciousness and consciousness,and the most important is“consciousness”,because it can highlighted the moral subject.Disagree Russell’s emphasis on object but not emphasis on subject,Hsiung Shih-li absorbing the theory about Kant’s category,and highlighted the moral subject essential composition for“ge wu”(格物)“exterior action”.However,indeed different from Kant’s theory,Hsiung Shih-li integration the epistemology and moral as one unity,moral and knowledge as one thing to expansion.Hsiung Shih-li’s theory fuse Kant’s that the theory emphasis on ontology,while fuse Hegel’s cosmology.Although,Hsiung Shih-li’s the Yi-ology of life is very like western philosophy of life,but they are different.Because,Hsiung Shih-li’s life means“original mind”,but western philosophies of life are like“xi qi”(习气)prevalent.The clue of Hsiung Shih-li’s Yi-ology of life is the problem of between mind and thing,and he use this clue merged the philosophy of Chinese,western and Indian together.Hsiung Shih-li not only merged the philosophy of Chinese western and Indian together as one unit ontology,and use this new Yi-ology to becoming a new Yi-ology vein.The vein of the Yi-ology’s concept is as ontology’s representation,therefore,if ontology changed then the history of Yi-ology also changed.Hsiung Shih-li has some Repeated recognition about“lian shan” and “gui cang”,and because this repeated recognition,can be manifestation his Yi-ology’s changes and mature.That is,at beginning he think two Changes as a true,only first divinatory symbols indeterminacy,and then think two Changes and its first divinatory symbols also truly exist,ultimately,he think two Changes all as fake.“lian shan” and “gui cang” and the “gen”(to stop)“kun”(earth)that is the first divinatory symbols,that’srepresentation as the numerology of Yi-ology,can’t represented as between Fu His’ s and Confucius’ s the philosophy of Change.Hsiung Shih-li’s Vein of Yi-ology is from Fu Hsi to Confucius.Infect,the life of Yi-ology is the opposite of numerology.The numerology of Change emphasis on things,but the life of Yi-ology emphasis on mind that is original mind appearing.Therefore,Hsiung Shih-li search for numerology’s original and critique for Han Dynasty and Song Dynasty as carrying on numerology.Because this critique,he show the Confucian’ the book of change itself.Fu Hsi’ Yi-ology doesn’t have words and just only have Confucius’ s Yi-ology is the life of Yi-ology transcend mind don’t leave the root body.If only understand thoroughly every factor of Yi-ology,discover that are different,or tease the vein of the life of Yi-ology,just as the life of Yi-ology’s representation,not its essence,therefore if further step explores its noumenon can know what’s real meaning.An argument cannot department concept,the concept far from life,but the concept can be teased show noumenon,as use “xi” to show “pi”.Therefore if we further step to teased the concept of “qian yuan” “original mind” “birth”,then we can more easy to understand Hsiung Shih-li’s Yi-ology’s “ontology”.On account of the concept of “qian yuan” is the most perfect concept,therefore,search on this Concept development history and a system about this concept.“original mind” “qian yuan” and “birth”,these concept as one unity not divided each other,however,these concept has different development process.The original mind is completed first,the “qian yuan” concept is at last.The concept system of “original mind” is a little different from “qian yuan” concept,but inferior to “qian yuan” concept’s connotation completely.The two concepts have been two similar systems become from the question of life(birth)the two concepts can completely by solve this question.Therefore,the two concepts are the same as the concept of birth.But,the “original mind” less than “qian yuan” concept completely,therefore Hsiung Shih-li’s Yi-ology equal to the concept “qian yuan”.At last Hsiung Shih-li uses “qian yuan nature sea” “qian yuan” “kun yuan” “kun” and so on constitute a system.Qian yuan’s ontological conceptual system is not a transcend system that departs from human beings.Hence,“qian yuan nature” is the true life of human being,this nature not only a fact but also value,the value is human’s value and the fact is a human being’s fact.That is the humanity of itself of the unity of substance and functions and human nature.The humanity of itself and human nature cannot be acquired from outside things but from inside.However,return inside not only purity mind,learning without satiety and stop words,but also actively promote the original mind to all kinds of Everything.In brief,the noumenon of “qian yuan” really not a thought thing,but that is itself of the life practice and the life enlightenment.The noumenon of the“qian yuan”are all human things.The “original mind” and the “consciousness” also are “wisdom” and “cognition”.Noumenon cannot use the concept of expression,so that by “appearance” to show itself,after all outside things can use consciousness cognition,so that is cognition knowing itself.However,for the concept of “wisdom” and “cognition”,Indeed Hsiung Shih-li’s think has different over and over again.In the beginning,“wisdom” and “cognition” are both relations to the Buddhism,that is in the outline of consciousness-only,Hsiung Shih-li mentioned the“wisdom”,that is different the western philosophy of reason.And then,Hsiung Shih-li weakens the concept of Buddhism and highlights Wang Yang-ming’s “intuitive knowledge”,begin to body and function together,from this the “wisdom” and the “cognition” may consult with together.However,in the context of “new the theory of new consciousness-only”,also show they are almost totally different cannot consult with together.In the following book,his“wisdom” and “cognition” gradually merge together,although they are not completely equalized,also can merge with morals as the body of different and not different.However,by the “wisdom” and “cognition” opposite and complementary,human can be exploring outside things.Therefore Yi-ology as the king of human beings’ life supply human beings needs foods and other things,that is possible through turn passive accepted,like god,something to actively human moral.In order to explore outside things is to show human beings moral.But this is not for each different from each personal morals,indeed is for social group’s social morals.Therefore,after the exploring outside things,we research on Hsiung Shih-li’s the theory of social government.Hsiung Shih-li has been influenced by western liberal democracy since his childhood,thus he especially emphasized the concept of “equal”.Therefore,his thinking different from the concept of Confucianism that means observes the king’s order.Of course,his thinking of external king,not simply affect western philosophy.Actually,Hsiung Shih-li’s thinking of the external king is internal holy,they are consistent.Therefore,Hsiung Shih-li thinks the concept of equality not as western’s equality,his equality is through humanity to apparent equality.Actually,This equality is from “nature”,that is the equality of unity.This whole of everything,different “xi qi” prevalent,while into the sea of nature.This unity does not have another outside King exit,but pure moral king in human beings mind,thus didn’t need outside King.At last,all relations about social-political are disappear,in order to come true humans control by himself.Hsiung Shih-li’s exterior action base on humans’ true’s life.But the true-life cannot leave body,so that the dialectic relation of body and universe cannot be stopped.In other words,because this “xi qi” the original appearance.The original mind attack stain “xi qi” and turn it to pure,original mind is gradually enlarged,“qian yuan” bright and clear However,Hsiung Shih-li’s expect exterior action too much,indeed hard to control.In a word,the Yi-ology of Hsiung Shih-li is life,and life is Yi-ology.The life of Yi-ology is not only a concept of “qian yuan”,but also a complete conceptual system of ontology,cosmology,epistemology,life theory,and government theory,as well as a“qian yuan nature sea”,that can be experienced,proved and understanding,and that all people are equal.This Yi-ology not only takes Wang Yang-ming’s YI-ology of “Mind” and Wang Fu-chih’s the Yi-ology of “Chi” as it two main veins,but also understands and integrated Chinese philosophy,Western Philosophy and Indian Philosophy on one base,thus exploring the true meaning of Confucian Yi-ology.Confucian Yi-ology has many principles that relate to human life,forming a complete circle which contains a theory of infinity.Therefore,that the Yi-ology is the unity of substance and function and the reality of human life. |
PDF Full Text Request