The Birth Of "Literary Lu Xun" And His Discourse

Lu Xun’s life was a process in which the modern consciousness of literary writing was born out of the national survival crisis and personal life experience,and at the same time,it was gradually moving towards the modern language consciousness.From a literary perspective,Lu Xun has a rational consciousness of consciousness.Starting from his inherent sense of responsibility,he integrates various ideas from ancient to modern times,from China to the West,based on his innate sense of responsibility,and constructs a unique literary ideal that "building a country" must first "build a person".He uses it as a spiritual fulcrum to guide practice.Among them,national salvation is the fundamental pursuit of Lu Xun’s literature,"Human" is the core of its value.Lu Xun firmly believes that great works have the "nonuse" of enlightening life and cultivating humanity,and directly implement national salvation and popular enlightenment into literature.Literature,Lu Xun,has alway’s focused on the awakening and transformation of the national spirit,intending to cultivate a "profound meaning of life" national through literature,and then consciously drive the ideological awakening of the nation with individual spirit,realizing the national salvation and survival,as well as the overall rebirth of culture.From the perspective of language,Lu Xun’s language consciousness is a mixture of his rational thinking and perceptual experience,which was formed in Lu Xun’s literature.The generation of the written language of modern Chinese cannot be separated from Lu Xun,who not only demonstrated the modern charm of vernacular language through his outstanding literary creation,but also became the earliest and most successful example of modern literary achievements.At the same time,he tested and deepened the constructive imagination of modern national languages that took literature as the path to build a new national language.If Lu Xun’s philosophy is mostly embodied in "Wild Grass," then his life thinking is deeply embedded in his literary language.His language is imbued with his keen grasp of society,his surging passion for life,his flesh-and-blood awareness of life,and his profound insight into survival.It is closely related to the real survival of the people and the cultural renewal of the nation,and is the most attitudinal in China.Literature is the way for Lu Xun to realize the value of life,and language is the lifeblood of "Lu Xun’s literature." For Lu Xun,language has always been integrated with individual survival:"For himself," Lu Xun spent his entire life "listening/using" Chinese language in literature-his experience and perception of modern language,reflecting an understanding and understanding of existence;His linguistic identity orientation is essentially embodied in the entanglement of individual survival with external social reality and internal spiritual world.In a literary way,he escaped from the spiritual dilemma of despair,and through his unique linguistic transformation of "silence" into "sound",he "spoke" the true state of individual existence for us who have always lived in language."For others," Lu Xun deeply felt the fundamental significance of language,especially modern language,in highlighting the survival of modern life.With a unique perception of "sound," he spent his entire life on the road to modern language.In pursuit of "building a person",we firmly choose "vernacular",a more people-friendly language style,and attach importance to "extensive acquisition of spoken language".We draw fresh vitality from modern people’s spoken language.At the same time,we also absorb and integrate the advantages of various language resources,and experiment and innovate to update the national language to adapt it to social development and the modern needs of people’s expression.In short,"Lu Xun’s literature" is first and ultimately a language world,and only in this world can we approach and better understand and feel Lu Xun.The thesis is divided into two parts,the first part contains three chapters;The second part contains four chapters.The first part aims to study the generation of literary "Lu Xun",that is,the deep relationship between Zhou Shuren in the old literary era and "Lu Xun",the literary giant in the new stage of modern literature.The first chapter revolves around the formation of the enlightenment ideal of"establishing people" in literature.As the first public text interpretation of Lu Xun’s new literary creation,"Shout·Preface" contains the reflection of the early activities,as well as the motivation of modern vernacular literature creation.The stylistic changes before and after it are very obvious.Taking it as the central text is a more reasonable entry point to enter Lu Xun’s thought.At the same time,referring to the relevant records of other texts,and combining with his life track,Sort out the evolution of his mind in his early years:Lu Xun’s literature began with the construction of the future of the nation-his identification and choice of literature was in the process of exploring the path of national modernization and constructing the future plan,and finally confirmed and took it as the value of life.In terms of specific literary activities,taking "abandoning medicine and following the literature" as the node,the early stage continued the idea of saving the country through science in the early years,and devoted itself to the translation of scientific novels with a view to "improving ideas and subsidizing civilization".In the later stage,it mainly turned to the translation and introduction of ideological works,and made it clear that the literary mission was to express people’s "voice".The second chapter revolves around the negative "cry" and tries to present Lu Xun’s inner psychological reality during the first silent period through the relevant text language elaboration.On this basis,it discusses the value of the psychological paradox of "despair" and"cry" to the "Madman’s Diary" and its later "Lu Xun" literature.The pain caused by despair made him constantly reflect and form a rational self-cognition,which to some extent alleviated the pain,but at the same time made the tragic experience of individual life more dramatic,resulting in a stronger psychological impact,leading to two cultural and spiritual dilemmas of literature "Lu Xun":The first is the survival dilemma,that is,the psychological fission formed by individuals as the essential characteristics of social existence;The second is the dilemma of expression,that is,the paradox between the sense of fullness given by"silence" and the sense of emptiness caused by "opening".The third chapter focuses on the root of the spiritual dilemma of "Lu Xun".Since the failure of literary practice in his early years,Lu Xun’s internal psychology has split,mainly from two groups of contradictions:one is in the aspect of ideology(content),namely"irrefutable empirical facts" and "undeniable foreseeable future";The second is in terms of expression(form),that is,the "cry" of "meaning for others" and the "voice" of "meaning for oneself".As a unique individual,we must first create a unique world of our own and express our "voice" freely and truly;As a social existence,we need to actively construct ourselves in the world with others,and more fully "for ourselves" and "for others",which leads to a strong imbalance between "cry" and "voice".The main purpose of the second part is to study the literary discourse of "Lu Xun",on the one hand,to explore his profound understanding of the identity of language and individual existence,the isomorphism between language and human thought in theory,on the other hand,to explore his innovative experimental exploration of modern language in practice,and how to express the inner psychological truth from language.The fourth chapter focuses on the content of understanding language in the literary world,and discusses how Lu Xun moved towards and comprehended the language in the recognition of the current situation of existence and the perception of the fact of life,and finally felt and comprehended the mysterious metaphysical existence in the language,That is how Lu Xun,through his literary practice,"listened to the Chinese language" in the ever-changing world of Chinese,so as to realize the significance of Chinese language for the survival of Chinese people in the world,and even for the nation to stand in the world.The fifth chapter focuses on Lu Xun’s understanding of the relationship between language and thought.He not only recognized the isomorphism of language and traditional cultural consciousness,but also recognized the identity of language and the survival of modern subjects.In order to survive in freedom,the modern subject must go out of the traditional cultural labyrinth and lift the ideological shackles brought by it.For this reason,we must not only oppose the feudal traditional thought,but also independently and truly "speak out".The sixth chapter focuses on the construction of modern new language.With the unique vision and sharp vision of modern language masters,"literary Lu Xun" carried out extensive and outstanding modern writing innovation and language experiment,which not only inherited and preserved the advantages of traditional expression of national language,but also had personal innovation under the situation of language modernization.The early literary language was mainly carried out around the traditional classical Chinese,and was committed to the adjustment of the "text"/"white" style within the Chinese language and literature to update the traditional language and adapt it to the modern needs of social development;The literary language in the middle and later period(i.e.after 1918)is committed to integrating the advantages and disadvantages of various linguistic elements from ancient and modern times,China and the West,testing and innovating modern vernacular,with a view to bringing this new Chinese language closer to the modern ordinary people.The seventh chapter takes "The Diary of the Madman" as a typical sample to examine the internal unity of "literary Lu Xun" literature and literature "Lu Xun" presented by it:First,The language mechanism of "The Diary of the Madman",through which Zhou Shuren went out of the internal spiritual predicament and transformed into "literary Lu Xun";Second,as the true truth of individual existence,what language elements does The Madman’s Diary convey Lu Xun’s life experience.