| "Virtuosity in the ordinary" is an idea, attributed by this work to the ancient Stoicism and Zhuangzi's Daoism, that it is possible to achieve an extraordinary excellence in the realm of ordinary, mundane activities. This possibility is based on the view that there is a perfect fit between one's psychological and cognitive faculties and the structure of reality. By achieving such a perfection, one not only achieves personal fulfillment but also fulfills one's role in the overarching scheme of things. Within this interpretive framework, the work reconstructs two different versions of this idea in two different cultural contexts. By so doing, it pursues two goals. First, it seeks to use the comparative perspective to engage with existing interpretations of Stoicism and Zhuangzi's Daoism. In particular, it challenges the view that Stoics were rigid moralists utterly indifferent towards the ordinary world and values, and the tendency to understand Zhuangzi as an anti-rationalist. Second, it tries to interpret the differences between Stoic and Daoist versions of the virtuosity in the ordinary in light of larger divergences between the two intellectual traditions. It suggests that the overarching conceptual dichotomy in the ancient Greek and Roman tradition was that of rational and non-rational, while in the Chinese tradition it was that of artificial and natural. |
