| Ancestral practices have long been considered the bedrock of Chinese religion, and remain one of the most significant elements of Chinese culture.; For some four hundred years, missionaries and Chinese believers debated the appropriate Christian response to ancestral veneration practices. In recent decades and up to the present time, many Chinese aver that following cultural traditions and customs is critical for maintaining identity and social status in society. While modernization altered much of Taiwan's cultural and social environment, church leaders and scholars recognize that ancestral practices remain a major obstacle that prevents Chinese people from accepting Christ. Other church leaders, however, devalue the influence of ancestral practices and forecast its spiraling decline.; The purpose of this research is to identify what is the meaning and significance of ancestral practices for Chinese college students in urban Taiwan, and to what extent are these rites roadblocks or bridges to Christian conversion?; Based on the experiences of sixteen students from whom data were collected through in-depth qualitative interviews, and by examining these relevant materials, the significance of ancestral practices and the degree of there effect on the process of becoming Christians are identified by applying Opler's theory of themes and counter-themes.; There is supportive evidence that ancestral practices continue to wield authority because the great majority of Taiwanese households are involved in some sort of veneration rites. A trend is noted, however: the younger the generation, the less serious the religious behavior, and the less thoughtful and the less articulate the conceptualizing regarding this tradition. Furthermore, for the majority of college students residing in Taiwan's metropolitan areas, the meaning of ancestral practices is either described as "nonreligious" or merely "a little religious."; The findings of this research also reveals that ancestral practices for the church in Taiwan are more a missiological and pastoral than theological issue. Therefore, four guiding principles are provided to direct those in church leadership, and ideas for further research in related areas are suggested. |
