| "Making Feminism Matter Again" analyzes new shifts in gender and their social representations in feminist theory. I take as my point of departure the "crisis" of feminism and the loss of its explanatory and transformative effectivity in the wake of the cultural turn, which, I argue, was a class development in feminism brought on by the economic crisis of profit in capitalism in the late 20th century. I question its main assumptions of gender, articulated in texts by Derrida, Foucault, Negri, Fraser, Butler, Gibson-Graham, Sandoval, Probyn, Wiegman, Felski and others, for the way they culturally rewrite materialist concepts such as "class," "division of labor," "ideology," and "history" and represent cultural shifts in gender as "constitutive" of material change---and ultimately as progress---for women within capitalism.;I argue for a historical materialist theory of gender in the tradition of Marx, Engels, Lenin, Rosa Luxemburg, Alexandra Kollontai, Eleanor Leacock, and such contemporary critics as Angela Davis, Delia Aguilar, Elizabeth Armstrong, and Teresa Ebert, which shows that permutations in gender are not new because the wage-labor/capital relations that exploit women have not changed. Instead the changes are an updating of gender to adjust women to changes in the division of labor under which surplus-value is extracted.;In the intersection of labor theory and cultural theory, "Making Feminism Matter Again" maps the material relations of gender now. This map is also a materialist re-mapping of feminist theory and the development of a new model for a materialist analytics of gender as a way to contribute to restoring the explanatory and transformative effectivity of feminism now.;"Making Feminism Matter Again" re-examines the historical significance of cultural shifts, including shifts in feminist theory as well as new gendered forms of work ("caring" and "service labor"), family, consumption, diet, clothing, sexuality, and love. In analyzing gender now, I demonstrate that culturalism analytically dissolves gender into autonomous differences and "ethics," and uses cultural values to obscure over the crisis of transnational capitalism's class relations and deepening economic exploitation of women. As a result, cultural feminisms are not an intervention but an affirmation of the way things are. |
