Reseach On Marx's Ethical Economic Thought

Ethical economics is a higher-level economics.It is an economics that differs from Western economics in studying only the growth of wealth.Economics is born out of ethics in the process of historical formation,because economic activities are activities involving people,economic research.The economic law is,in the final analysis,the law of human social activities.It is the economic development of human beings.The ethical economy pays attention to the development of human beings in the process of economic development.It explores whether human ethical behavior can obtain economic proliferation ability and economic behavior conform to ethical principles,and realize the free and all-round development of human beings in the mutual construction of economy and ethics.The core content of this article is to study Marx's ethical economic thought.The main connotation of Marx's ethical economic thought is to realize the free and comprehensive development of human beings.The economic development should be adapted to the development of human nature.Human development relationship,exploring the future society that realizes human free and comprehensive development.The reason why this topic is studied is that Marx's political economy itself is ethical economics.Marx's motivation and purpose in studying political economy are all to realize the free and all-round development of human beings.That is to say,the intrinsic relationship between human development and social and economic development,how to realize the economic system and economic relations that satisfy people's free and all-round development.Therefore,Marx's political economics works contain rich ethical economic thoughts worth exploring,Marx's ethical economic thought The discussion is an important supplement to the research content of Marxist theory.On the other hand,the study of Marx's ethical economic thinking is a realistic need for the development of a socialist market economy with Chinese characteristics.Xi Jinping's development thought of "people-centered" is the inheritance and development of Marx's ethical economic thought,and it is necessary to explore theoretical support from Marx's political economy.At the same time,the practical problems faced by the development of the socialist market economy with Chinese characteristics face ethical torture,environmental pollution,waste of resources,sustainable development,social polarization between the rich and the poor,anticounterfeiting for the purpose of economic interests,market failure.When the problems arise,the overall growth of the material wealth of the socialist economic development with Chinese characteristics is largely at the expense of human productivity and the great sacrifice of ecology.The phenomenon of human development and economic development is uncoordinated and even inverted..This paper attempts to start from the research texts and works of Marx's political economy,sort out the development of Marx's ethical economic thought,explain the main content of Marx's ethical economic thought,and explore the contemporary value and guidance of Marx's ethical economic thought to the construction of socialist market economy with Chinese characteristics.significance.Focusing on this theme,this paper starts from Marx's study of the text of political economy and the social reality that Marx pays attention to,and takes the historical reality and theoretical research as the clues,and puts forward the integrity of Marx's ethical economic thought,taking Marxist philosophy as the research method and based on it.Based on the theoretical foundation of Marxist political economics,the ultimate ethical critique of capitalist society is carried out,and the directional goal of ethical economy is realized.The first chapter,the introduction,mainly explains the significance of the topic,the existing research results at home and abroad,the research content and research methods of this paper,and introduces the overall thinking of this paper.The second chapter is about the ethical economic thought before Marx.Classical political economy is the direct source of thought in Marx's political economics research.The influence on Marx is huge.Therefore,this paper mainly focuses on the ethical economic thought of classical political economists.Conducted analysis and discussion.In the thoughts of classical political economists,there are also rich ethical thoughts.Some contents are directly inherited and developed by Marx.The combing of ethical economic thoughts before Marx can help us understand the source and foundation of Marx's ethical economic thoughts more clearly.The third chapter is the formation and evolution of Marx's ethical economic thought.The development of Marx's ethical economic thought is carried out along two evolutionary clues.First,Marx's systematic study of political economics theory,from the beginning of humanitarian crying to the ethical critique of political economics,the development of Marx's ethical economic thought After three important stages,it is synchronized with the stage of Marx's research on political economy.Marx's ethical economic thought is constantly maturing and moving toward science with the in-depth study of political economy.The second is the complex social background of Europe in the 19 th century where Marx lived.This is the historical background of the formation of Marx's ethical economy.From these two clues,it can be seen that Marx's political economy is actually the theory of ethical economics.From the beginning to the end,Marx starts from the perspective of the liberation of real people,and pursues his ethical value through political economics.Weapons.In addition,from the second clue,we can see the scientific method of Marx's research on ethical economic thought,that is,historical materialism.The fourth chapter is the main content of Marx's ethical economic thought.This chapter is the key research part,mainly from the ethical economic critique of alienated labor theory,the ethical economic critique of capitalist system,and the ethical economic critique of capitalist market economy.The logical starting point of Marx's ethical economic thought-alienated labor."Alienization" is the philosophical language of Marx's ethical economic thought on capitalism.Labor is the basic concept of Marx's political economy.The study of Marx's ethical economic thought can not be separated from the basic social economic facts that Marx faces.This is also the early Marx turn to research.The original intention of political economy is also the window of young Marx's glimpse of social and economic facts.Marx in the early work of economics and economics,"The Economic and Philosophical Manuscripts of 1844",with the sympathy for the tragic life of workers and laborers,the theory of alienated labor A profound analysis shows that the root of alienated labor is private property,and communism is a positive sublation of private property.From the economic research of early Marx,Marx's ethical economic thought has distinct idealism and humanitarian traces.Marx's ethical critique of the capitalist system.The transcendence value of Marx's ethical economic thought is to propose that capitalism will inevitably perish and socialism will inevitably win.From the capitalist system,the original accumulation of evil,criticizing the unfairness and hypocrisy of the capitalist mode of production,that is,the overall process of production,exchange,distribution and consumption,uncovering the exploitative nature of capitalist private ownership,and discovering that surplus value is the source of exploitation,The capitalist society is a society where people can eat people.Only by eradicating class and realizing communism can this situation be completely changed.Marx built the free and all-round development of human beings on the basis of the transformation of social production relations,ending the opposition of the class and realizing the unity of human liberation,social liberation and political liberation.The fifth chapter is the directional point of Marx's ethical economic thought: the free and all-round development of human beings.From the beginning to the end,Marx's political economy runs through a main line,namely,"human liberation".From the early political economics research of Marx,the sympathy of workers with humanitarian care,and later the exploitation of the essence of capitalist social exploitation,that is,the surplus value.It was found that Marx put his dissatisfaction with the status of "real people" into in-depth theoretical research on political economy,and finally discovered the secret of capitalism and found a realistic way to realize "human liberation",that is,to achieve communism,but Communism itself is not the goal of human development.Communism only means the beginning of human history.Communism is the unity of human liberation,political liberation and social liberation.Whether it is political liberation or social liberation,its core is to realize human beings.Liberation,that is,the free and all-round development of human beings.The sixth chapter is the practical significance of Marx's ethical economic thought.The most realistic significance of studying Marx's ethical economic thought is to guide China's socialist construction theory and practice.Xi Jinping puts forward that the "people-centered" development thought is in line with Marx's ethical economy.Marx's ethical economic thought must be "people-centered" development.Thought provides theoretical guidance and value guidance,focusing on realizing the free and all-round development of human beings,implementing the "people-centered" economic development thinking,strengthening the socialist economic system,giving play to the decisive role of the market in resource allocation,and improving the socialist market economy ethics.Values,fully establish the ecological civilization concept of harmonious development between man and nature.In the process of guiding the development of socialism with Chinese characteristics,Marx's ethical economic thought has realistic significance in terms of the relationship between man and man,the relationship between man and society,and the harmonious development of man and nature.