The Textual Research And Theoretical Expatiation On The Poetics Of Wang-Fuchih

Wang fu-chih was great thinkers and great scholars in the Ming and qing dynasties replacement,He has made outstanding achievements in the field of poetics.The history of his poetic spreading,accept and research can be divided into four periods.From 1692 to 1911,for its poetic writings of save,print,and gradually spread period.From 1912 to 1977,the early for its modern academic research;In 1978 to 2000 for the vigorous development of the poetics;Since this century,the comprehensive deepening stage for its poetics.On the basis of predecessors’research and reflection on the problems in previous research.By comprehensive research methods this topic will be discussed,such as the combination literature research and theoretical analysis,the combination of text and the overall view,three dimensional inspection.This article is divided into two parts.The first part is the textual research that explores the literature and style of wang fuzhi poetic writings.In the first part,we will conduct a comprehensive inspection of major poetic writings of Wang fu-chih such as Shi Guang Zhuan,Shi Yi,Chu Ci Tong Shi,Xi Tang Yong of Series,Nan Chuang Man Ji.Shi Guang Zhuan is Gaiden style.In the book wangfuzhi ’s understanding of the book of Songs refers to scholars between the han dynasty and song dynasty.Most of the chapters on the basis of the preface to Shi Xu,Mao Chuan,zheng Jiant A few chapters adopted by Shi Ji Zhuan Wangftuzhi ’s method of reading the book of songs was Stir,Consider,Express fellowship,S how resentment.And its theory origin can be traced back to the unauthorized biography of Han Poem,until Confucius and the disciple to discuss the concept of Book of Songs in "the analects".Shi Yi is connects the Book of Songs and poetry a bridge for the later generations.Sometimes in revealing the origin and essence of poetry by linking the later poems and the Book of Songsby Sometimes discusses the development and change of the poetry concept and skills by the Book of Songs as a reference.The book has both similarities and differences between the book of songs in the Ming dynasty scholars works.Chuci tong shi has difference from previous classic annotated as Chu Ci Zhang ju,Chu Ci Ji Shi on how selection in chapter and section of the standards.The annotation logic are coherent,and pay attention to literary exposition.Tong Shi has the most sympathetic understanding in the books of all annotated Chu Ci,but in explaining ancient by later generations the annotator ignored the difference between the two.In the Series of Xi Tang ong Yong Ri that poetry after the time was selected,reviewed,commented.From bookmaking and named meaning can be found that the the three part should have different function of criticism but it is an organic whole.The purpose of Selected part lies in the trade-off or praising and blaming,The purpose of Reviewed part is the appreciation and evaluation.The purpose of the Commented part is theoretical generalization.The Selected part and Reviewed part to Commented part have a supporting role,the Commented part to the Selected part and Reviewed par is in the nature of inclusion.The generation of Xi Tang has a close relationship with the prevalence of Selecteing and Reviewing poetry since the Song and Ming dynasty.In the book of Nan Chuang Man Ji recorded wang fu-chih learning and Writing poetry,chanting songs and presented with friends and teachers.To understand the formation of his poetics system has important literature value.The second part is the theoretical Expatiation that explores the thought and method of wang fu-chin poetic.Wang fu-chih’s academic have strong coherence,his his poetics combines the thoughts and methods of the Book of Changes,BuddhismThe study of poetics and the of the Book of Changes almost throughout Wang fu-chih’s academic.His interpretation in Stur,Consider,Express fellowship,Show resentment contained such thought understanding nature through the mutual function of Yin and Yang.In his poetics feelings and scenery like amber and mustard and mutual hiding its house and the change between them was due to the consciousness.These said rules directly from the classics in study the the Book of Changes.Wang fuzhi said the poetry to energetic like human nature has the character of kindness and the poems presents a vivid style due to the change of nature,these criticism idea can be explained through the thought of the Book of Changes.On the value orientation of the final,his poetics and the Book of Change is consistent in that the generation of life is the heaven’s kidness.Wang fu-chih used the concept of Prensence in poetics from the theory of Vijnanavada,the poetic theory of Prensence contain rich multilayer criticism such as the sight stiring up one’s feelings,being personally on the scene,describing the inherent existence,Sticking together immediately by hitting,the arrival of the lonely.The meaning of the different significe between Vijnanavada and Poetics,not only to refer to the Vijnanavada that was inherited from XuanZang and Kuiji,more attention should be paid to the integration trend between the Vijnanavada and the dharma-nature.The Prensence of Vijnanavada Points to the fulfillment,universal,the actual truth that is not produced will not perish,Wang fu-chih in his poetics appreciated to the nature of infinite vitality by Prensence,So the contradictions between them are irreconcilable.Wang fu-chih clearly show that the emphasis on the tendency of Prensence to ignore Compare,but the meaning of the buddhist Compare can make up for the loss in his theory of learning in writing poetry.