Appearance Of Marxism Morality,Disappearance Of Utilities: Studies On Moral Idea Of Marxism

The appearance of m orality means the co ming into reality of Marxism moral ideas.The disappearance of utility does not mean to clear up all profits,but means the social state of which profits are not the ultimate goal of people’ s labor of getting profits.This social state is just Hu manity-Society,a pure moral society of virtue of human kind category,which is named by Marxism,i.e.Communist Society.The appearance of Marxism moral idea is surely de-profited,but the disappearance of utility does not d ue to the a ppearance of Marxism moral ideas.Morality derives from nature of hum an rationality;moreover,from practice of the abilities of human rationality,thereinto,there are two directly opposite kinds of m oral ideas: the Normative Moral Idea Vs the Descriptive Moral Idea.The form er,on the issues of which pure ration searches for human ultimate purpose,i.e.virtue;meanwhile,pure ration rejects the sensuous and psychological demand of profits.On the contrary,the latter,on the issues of which rati on pursues the profits of sensuous and psychological demand.The Normative Moral Idea originates from Socrates’ rational reflection idea on the ancient Greece trib al life s tyle,excluding the outs ide happiness,realizing the humanity’s intrinsic value.It becomes Kant’s Theory of Motivation that human being as subject of rationality which has the dut ies of obeying the Categorical Im perative Command.On other words,that is only a rational being has the capacity of acting according to the objective principle of being built intuitively by pure ration.Personal actions should approach to or be comprehended on the scope of regulations of pure ration presenting m oral rules.Its f ormula is Should to do …….That is why it is named academically the Normative Moral School by scholars.The Descriptive Moral Idea is derive from Hedonism of Epicurus,which descript the natural acting of hum an seeking the happ iness of extrinsic value.This kind of moral idea was ever non-moral idea in ancient bef ore Renaissance,due to it is the acting of interests-driven.After Renaissanc e,sensualist holds the idea of agnosticism,which the objective of m etaphysics is impossible for pure ration to seek after.Human ration can only guide people’ s sensuous goi ng up to its willingness,and protect sensuous from being injured.Everyone can do,but only can do free ly what is good to him beyond harmful things to the others;m y doctoral thesis names this regulation as Harmless Principle.Harmless Principle is ju st going af ter the ide a of Descriptive Moral which is just formula of Not T o Do……of the Negative Freedom rules.Modernization life style is formed on the Descriptive Moral Idea.But people lived,living and will live in alienated state no matter under the Normative Moral or u nder the Descriptive Moral.T o the form er,people being propelled to fit for the patterns of normal rules,every action of people’ s should be regarded as and valuated on the normal ultimate meta-value.To the latter,interests are considered by political society as the core value;human rights are also valuated by money which it is the flag of interests.Ka rl Marx has pictured this phenom enon as fellows(Karl Marx,1844):Firstly,the direct relationship of labor to its products is the relationship of the worker to the objects of his production,i.e.the worker becomes a slave of his object.The worker’s own physical and m ental energy,his personal life--for what is life but activity? As an activity directed against himself,which is independent of him and does not belong to him.Secondly,the fact that labor is external to the worker,i.e.,does not belong to his essential being;that he,th erefore,does not confirm himself in his work,but denies himself,feels miserable and not happy,does not develop free m ental and physical energy,but mortifies his flesh and ruins his mind.Thirdly,its alien character is clearly demonstrated by the fact that as soon as no physical or other com pulsion exists,it is shunned like th e plague.E xternal labor,labor in which man alienates himself,is a labor of self-sacrifice,of mortification.Finally,the external character of labor for the worker is demonstrated by the fact that it belongs not to him but to another,and that in it he belongs not to himself but to another.The relationship of the worker to th e products of labor as an alien object that has power over him.The relationship is,at the sam e time,the rela tionship to the sensuous external world,to natural objects,as an alien world confronting him,in hostile opposition.In conclusion,the alien state of categoric al nature of hum an is the state of modernization society.It is one of the premises of fundamental of Marxism moral idea,i.e.the Dialectic-Criticized Moral Idea.The other two prem ises are materialism and Hegels dialectics.The Dialectic-Criticized Moral Idea of Marxism does not deny the interests of human natural necessary,just as Marx himself has ever said,“The first prem ise of the history of hum an being is the production of material goods”,m eanwhile,it is the unconditional premise of Human Being Society of Marxism,but Marxism’s attitude on interest is in dialectical negation which the interests should not be regarded as the core value but as neces sary of the peo ple.Furthermore,that Marxism criticizes the real world manifests the dialectical character of human being.Dialectical-Criticized Character of human being that live in the state o f free and all-around development,is em erging in the courses of criticizi ng the alien state of political state,constitution of laws,civil society,and production mode of capitalism,at the end,Communism will become into the re ality,i.e.the Hum an subjective society will be self-presentation and the political state will be dieing out at the same time.The brief content of my doctoral thesis is as fellows:Chapter1.Introduction of m y thesis on academic backdrop,theoretical significance and practical sign ificance,current situation of civic academ ic field and overseas academic field,m ethods of m y research,the new academ ic ideas and the shortages of my thesis,are the main content.Chapter2.The way of the thought of Marx ism Dialectical-Crit icized Moral is historical process,which is based on the wa y of negativity,dialectics,criticize,and practice.The process is the course of the Character of hum an being self-unfolding,self-creative.The for m of Dialectical-Criticized Moral is the end of human moral form,but Dialectical-Criticized Moral will open up the nature of hum an practice,and open up the cultural history for human being.Chapter3.Dialectical-Criticized Mo ral criticizes the th inking mode,life-style,and moral method of civil society,and discusses on the categorical character of human being,at the point of view of life style of Marxism.Chapter4.Basic interests are necessary of human life,they are also the prem ises of historical view of Marxism,but they are often shifted the alien objective if they are valuated as the core v alue of civil societ y.Dialectical-Criticized M oral maintains negation on all real worlds,which basing on its position.Chapter5.Human Society is just the natural of human liberty which is an opening process of practice by the m eans of negativity.Equal Interaction,which is the Hum an Society realized state by self-creative of individual and by diversity of individual.Chapter6.Conclusion of m y thesis discusses on approach to the future of Dialectical-Critical Moral,i.e.Communist Society.All kinds of phenomenon of human natural alienation,class divi sion,tyranny of science and technology,identity crisis,ecology crisis,etc.are all attributed to the modernization world.To unlock the keys of alienation,division,tyranny and dif ferent crisis should depend on Hum an Society Morality of shifting and negation on the given method of thought and m odern life style.