Zhang Zai's "Yuanqu Yi Yi" Study

As the Founder of the Neo-Confucianism and Guan Xue,Zhang Zai was traditionally called Mr Heng Qu,was later regarded as one of the five scholars of the Northern Song dynasty.In the history of the Neo-Confucianism,Zhang Zai’s philosophical theory is full of creativity."Yi Li Yu Meng " is the main literature basis and ideological origin of Zhang Zai’s thoughts.The HengQu YiShuo as Zhang Zai’s academic early work,which retained the awareness stage of Zhang Zai’s thought and thought in the late part of the prototype,with oundational and transitional significance.But in the academic current studying,the importance attached to the Heng Qu Yi Shuo that are still weak.Therefore,the premise of fully absorbed in academic achievement,based on a literature review and interpretation of the context,comprehensive study of the Heng Qu Yi Shuo it is very necessary and urgent.This will help sort out Zhang Zai’s thought evolution in different periods of learning,also contribute to the analysis of the loadandeasy tolearnin the HengQu YiShuo and the differences in the ZhengMeng,so astopromote refinement and deepening of the study of Zhang Zai’s philosophy.During the Northern Song dynasty,Confucianism with Buddhism and Taoism flanking both sides of,which itself is "the reform of the classics" and "Creation of the Neo-Confucianism" double fission trend.Contains the HengQu YiShuo,which contains both of Zhang Zai’s transformation of Confucian classics in Han and Tang dynasties,and also pregnant with his thoughts on Neo-Confucianism.The HengQu YiShuo was only works of Zhang Zai’s "Zhu Jing Shuo" works,its main contents should be formed between Zhang Zai’s 30 to 50 years old,or gain,revised.The compiled version,or at the time of Zhang Zai’s wish to follow of the Zheng Meng.The book,or after the death of Zhang Zai’s theory from the hand of door.The ancient description of the HengQu YiShuo a lot,and only handed down all the Ming and Qing dynasties,including:Lv Nan the second volume ofthe Ming dynasty,XuBida’s ZhangZi QuanShu and its derivative in the Ming dynasty,Qing TongZhiTangJingJie,and the clearing of the SIKU QuanShu.In this,"Ming Lvben" first,"Ming Xuben" the first complete,"Tong Zhi Tang early editions" and "Huiyaoben" version best.The HengQu YiShuo Song-Yuandid not see spread,however according to the edition of the DaYi CuiYan etc,compiling "the HengQu YiShuo compiling song version".This collection of text and the HengQu YiShuo that collation and researchis of great value.Made by Zhang Zai’s thought in the book of well-known Saints.Here the"saints" does not refer specifically to a person,but rather refer to Fuxi,Shennong,Huangdi,Yao,Shun and Yu,soup as well as the King,the Duke of Zhou,Confucius ’ ten,which is advocated by Confucian tradition of Zhang Zai.Zhang pointed out that,the book of Saints to the world’s "book of laws" with the aim of "so that people know to avoid".In terms of content,the book is the book of nature,is a man of the book,is not a book of divination.Zhang Zai in the HengQu YiShuo,two Saints history:a legislative change to be fortune,steered the justice as full civil,social stability and the quality of life.Based on these knowledge,Zhang studied the book does not focus on writing a book,but with argumentation analysis views.Thus,the cross is different from that of the Han and Tang dynasties to the HengQu YiShuo commentaries interpret thrust,namely:explicit principle,nature,provision of Taoism.In terms of specific cases,he from the rigid and said,take,like say,Yao said three objects a few easy inheritance and development;and as the number of solutions,to Germany Gua,aid via and Shi the solutionis easycases according to five of the transformation and innovation.Zhang Zai’s analysis mainly on the book on the day with two aspects.Zhang Zai’s think it is not only "sky",the core is in the book "Tai Chi".However,the "Tai Chi" does not adequately represent the full meaning of the term.So,Zhang introduced the "Tai Xu" to elaborate the essence of the day.From Tai Chi to Tai Xu,both Zhang Zai since the Han and Tang dynasties "gasification" criticism is on the pre-Qin dynasty "Tian Can" and promoting the reunification.In this process,the Tao of Zhang Zai’s gas and coal gasification has a careful analysis,and puts forward some very unique God theory and the theory of evolution.In the HengQu YiShuo,Zhang Zai’s theory of gas natural gas,metaplasia,and the gas of Tai Xu.The gas of Tai Xu as a basis make it a section in both shape and form traits.Zhang Zai’s view,Tao is the process of formation and development of the universe and dissipated.In the gasification process at Tai Wo Road,and shape of the universe is given.And by "God" is given.Zhang Zai’s "God" is religious in nature,is a divine and metaphysical nature of marvelous abilities,Tai Xu of gods,the heaven of gods,spirits and gods,the God of Saint four dual meaning.Is through the "" of the building.Zhang Zai’s think all things like and visible,tangible will eventually dissipate and returning to the source.In this process,the changes are divided into rough "changes" and "subtle" and "gradualness" at two levels.In addition,Zhang Zai’s "transformation" introduced to the theory of humanity,stressing that "days are shipped the gas when people Shun.",Is a cognitive ability of the Saint and Sage advanced theonly way to sainthood.Zhang Zai’s theory of mind to natural law theory as causes,are similar in structure and content.Consistent with the days,"" the structure and properties.Zhang Zai’s good to treat classified as "Heaven" and treat the mix of good and evil "temperament"."Heaven and Earth" is "like" before the congenital nature,"temperament" is the "shape" and then the day after tomorrow.Zhang Zai’s theory is included and the interpretationof the common causes of humanity,of all things.In the HengQu YiShuo,Zhang Zai’s "heart"as well as the structure of the heart’s quest,poor acting and nature and relationship analysis,interpretation of the days with the people and their relationships,reflects the orientation of Zhang Zai’s theory of sense and purpose,and from the cognitive and practice path of "harmony" the explorations of the problem.Zhang Zai’s theory of this quest,ultimately reflected in the various forms of time theory.In the HengQu YiShuo,it ought to "the yin and Yang of the Tao" to heaven,based on "renzhi sanctification"humanitarian points.Such as Meng Yi was embodied in the second Hexagram which ought,combining Mongolian and home for two plant of the works,was founded in yangxin in positive in order torealize the purpose ofenlightenment ascend in aholy and return to heaven.Humanity out of heaven,and from heaven,this is Zhang Zai’s"harmony" thought of two of the most basic premises.In the HengQu YiShuo,Zhang proposes "general nature","poor God knows","heaven and Earth" and "harmony"means andmethods.From the HengQu YiShuo to the Zheng Meng,is the process of Zhang Zai’s philosophy of easy to learn,work up.The HengQu YiShuo the depth of the dig are far from above can cover.Especially for Zhang Zai’s theory of "Qi","God","image"categoryand proposition requires moredetailed analysis and repeated scrutiny,make up for the deficiencies in its argument,correction is not yet mature ideas.In the history of easy to learn,construction of the HengQu YiShuo that dimensions and methods of Cheng Yi,and Zhu Xi,who has had a significant impact.In the promotion of literature and thought of Zhang Zai’s philosophy and its value at the same time,academic history must be are neo and obscured by gas production of some inappropriate comment to makethe necessaryamendments.