Of Life And The Ring Into - The Flower God Beliefs Zhuang Aesthetic Germinal Schema

The core category of Zhuang nationality's flora faith is'flower':the root of the nationality-the original construction and identity, namely the construction of Zhuang nationality's history, which ascends permanence of the remote initial-epoch-the formation of time, extends to four seasons-the formation and transport-play of months, then spreads to the mechanism and the construction of the daily world, and seeks to its derivation of the five elements' end-result-the time's unity of earth, king and land, thereby combines heaven's elite-heaven's time, land's elite-land's center, and human's elite-human's time, establishes the time idea of the unity of heaven and man-time center. This evolution has the ring track of regressing original source.What Zhuang nationality's attention on man's timeliness implants in production, and thus extends to the history production of class and Zhuang nationality's social structure; combines the material production, the both are inseparably interconnected; And the two production operations are completely in strict accordance to the universal law of the Zhuang nationality's time-three Calvin rhythm. This brings Zhuang nationality's ecological aesthetics patterns:Hua-po-and lodge according to the son in a liyuan, presents the epoch for Zhuang nationality and exhibits the noumenon and source of the true, the good and the beautiful of Zhuang nationality, and forms the tao giving birth to one taking three universal germinal schema, it is in this universe of germinal schema that forms the Zhuang nationality's first aesthetic world schema:"appreciates the beauty of the heaven and earth"; Along with Zhuang nationality's liyuan, and with the universe of strict structure rules to present a correspondence, and Zhuang nationality rely on and SuChengLong (big Mars) of characterization of natural law fractal, and perfectly constructs the social structure, system and itself operation rules and social life in Zhuang nationality's daily operation of the show Hua-po belief of ecological aesthetic derivative schema:"possesses the beauty of the heaven and earth"; Then, in order to ensure Zhuang nationality's life and the sustainable development of society, Hua-po belief would man and the nature to corresponds with the scope of the opposite, and expands to the big dipper as the center of the whole universe, and through the measures, according to and machine to the construction of the Zhuang nationality's wilbert-Pope fu historical consciousness:the construction of time and space, and complete the Zhuang nationality's internal order and the order of the universe from organization functions, thus in the human internal, and man and nature of the dynamic balance of sequence was born schema:" follows the beauty of the heaven and the earth ", shows the harmony and mechanism of Zhuang nationality's aesthetic world.And all of the above three schemas of operation, all the embedded Hua-po (and lodge), big Mars and big dipper corresponding and the coupling of the schema of the universe. The corresponding not deviate, always is opposite and state, and through that in a spiral return there application scheme, show on the eternal Zhuang nationality's conversion, and the significance of eternal practice-the reality of course, show Zhuang nationality's "opposite and ring into" aesthetic germinal schemata.In keeping original to end into the ring of saving mother and son, Zhuang nationality's aesthetic spirit points to the national culture, history and logic practice theory as one yuan the nature of beauty generation—beauty exists forever. This is the time of timelessness beauty, is opposite to the whole born from, the circulation to the circulation of the spiral of the practice. This is the faith Hua-po ecological aesthetic hair in principle. Beauty in long transported into play, formed the ecological aesthetic of many of the paradigm:with birth, rivalry, symbiosis and the whole life, again shows that Zhuang nationality's circle into spin litres of aesthetic germina! rule. Beauty in long transported into play, make Hua-po faith into the man and the nature of the relationship between ethics and its aesthetic transcendence mutual d sex of the state. It stipulated the people of the origin and nature is natural; And natural also have a social ethics nature and society-history properties. In people and the natural course of mutual, shows the Zhuang nationality's ecological wisdom containing in the human and the nature harmonious moral philosophy foundation and ecological aesthetic realm. From the beginning of this nature, again and the nature harmonious, making the process, containing the circulation mechanism.Hua-po belief has spiritual formation and the main ecological aesthetic wisdom, which can be agreed with the worldwide civilization structure, interactive and symbiosis, and in the horizon of the integration process and jointly promote the solution of the ecological crisis, promotes human civilization to higher level, consequently, Hua-po faith has ecological aesthetic wisdom, and has a meaning of universality. And, with the aid of this kind of universality, Zhuang nationality will in its cultural and recruitment of the ruminant, walks up to the bright future.