Research On Zhou Zuoren's Thought Of Sophrosune

The dissertation, on the basis of original sophrosune by Confucius, the nuclear concept in Zhou zuoren's mian ideas, tries to give a practical and detailed grooming after paraphrasing his cultural thought, in which it makes an important statement on his reform to the Chinese traditional thought of sophrosune, to take wisdom instead of courtesy.On sophrosune, At first, the paper, with distinguishing middle of the road from commonplace, describes the two features doctrines not far away from men and permission to go among them. By contrasting the pro and con of doctrines. And then it states that Zhou zuoren takes sophrosune as his own thought.On Greek sophrosune, the ancient Greek culture .The paper first, taking Aristotle as a greatest thinker in sophrosune, analyses the mian content of Greek middle of the road. And then it narrates Zhou zuoren's concrete explanation to Greek's sophrosune, and his main comment on it, that is to say, Zhou zuoren thought its key spirit was expressed in Greek mythology from the realism to beauty-loving, and it not only had an great influence on Greek later progress from Dark Ages to Cultural Renaissance, but also indirectly on China's Cultural Renaissance.On two categories such as peer and pauper, doctrine holding and intention expression. The sissertation analyses Zhou zuoren's main changes in the stand of his article, especially his main viewpoints on criticism of interest, which is Zhou zuoren's basic standard on judging people or appreciating culture.On courtesy. The dissertation ,on the basis of courtesy's prescription to middle of the road, first ananlyses the meaning of humanism by Zou zuoren: individualism ,and self human departmentalism which is actually secularism with two meanings including value of life and will to life, then it states that Zhou zuoren was deeply worried the mass movement deviating from the core of his sophrosune..On contrast of wisdom between ancient Greek and Chinese culture. The dissertation first analyses the two features of Greek wisdom: humanistics, and feelings and skepticism. And then it comments Zhou zuoren's idea of wisdom : to stress taking wisdom instead ofcourtesy and combinaton of forgiving and wisdom.On physics. The paper first paraphrases that Zhou zuoren thought physics is the key of training of scientific thinking, including to input western modern scientific civilisationm to the Chinese nation, and then it states that Sophrosune, in which to contain various thoughts, is his ideality to take wisdom as its standard .On being less faithful. The sissertation states that being Faithful less to everything ,as a belief of ordinary people, is one of Zhou zuoren's explanations to sophrosune. And the paper states that Zhou zuoren couldn't become such people as anchorets because of the balanced effect on his viewpoints both skeptical to the mass movement and opposed to crowd's idolization.In one word, the dissertation first summaries the connotation of the two key words by Zhou zuoren such as the humanism by Confucian and cultural renaissance ,then it draws a conlusion that Zhou zuoren's thought was subordinated to the Chinese tradition, exactly, to Confucian tradition, both in lives and learning and the humanism by Confucian is actually an alteration of system relied on ancient tradition.Finally the dissertation states that thought wisdom is the core of Zhou zuoren1 thought of sophrosune and he took the wisdom as the unique standard of sophrosune but couldn't hold the truth of sophrosune due to lack of its ultimate value.On the whole, the dissertation summaries that the thought of sophrosune, as the outcome of agricultural society, didn't possese any dependence and its function was limited, because it was used to serve the value system of courtesy and was subordinated to it. And the essence of Zhou zuoren's thought of Sophrosune such as taking wisdom instead of courtesy and alteration of system relied on ancient tradition, is, in the sense of multipled value of modern society, to release the thought of sophrosune from the parochial and traditional system of value and adapt to the multiplied value of modern society to lay some foundation of independent realization and free exertion of its own function .