Du Fu's Poetry And Korea Era Poetry Study

Confucianism in Dufu's poems resulted in the publication of 《Du-Shi-Yan-Jie》 through a national compilation in the Chaoxian Dynasty, due to the fact that it agreed with the Chaoxian policy of encouraging Confucianism and oppressing Buddhism. As a result, Dufu's poetry was deeply situated in Koreans' consciousness as one of the best texts on poetry, Dufu as a saint of poetry.In the viewpoint of the exchange between Chinese and Korean literature, it's impossible to reject the fact that much more Chinese literature was introduced into Korean literature. The Chaoxian poets contributed to the development of Korean literature by way of studying on and receiving Chinese literature, which was not a simple reception but a creative one beyond it.This study is on how Xu Ju-zheng, Nan Long-yi and Shen Wei, three representative Choseon poets, received Dufu's poetry as a model in writing and how they developed into their own unique poem writing.Because of the policy of encouraging Confucianism during the early period of the Chaoxian Dynasty, Su-Shi's poetry got to be less and less respected, while Dufu's more and more admired. 《Du-Shi- Yan-Jie》 had a decisive influence on the history of Dufu's poetry in Korea.Xu Ju-zheng (1420-1488), one of the most representative literary men in the early period of the Chaoxian Dynasty, read Dufu's poems more than other Chinese poets' and tried to follow them in his own writing. Following points indicate that Xu was much influenced by Dufu.First, the identification with Dufu is found out in Xu's poems. He compared himself to Dufu and even identified himself with the Chinese poet in many of his poems, such as 《Du-Zuo》《Zai-He-Ri-Xiu-Shi-Yun-Si-Shou》《You-Yong-qian-Ji-Zi-Xiu》 . It shows that he was very proud of writing a poem.Second, critical essays on Dufu's poetry are discovered in Xu's 《Dong-Ren-Shi-Hua》. Although the poem style of the Sung Dynasty had been popular in the early period of Chaoxian since the latter period of the Gaoli Dynasty, Xu Ju-zheng highly appreciated the Tang poem style and tried to aim at it.《Dong-Ren-Shi-Hua》 formed the basis of making the Confucian literature reachthe summit before Japanese invasion of Korea in 1592. Xu had already learned Su-Shi's exuberant writing style, but he tried to study on Dufu's poetic world of art. This book shows that the literary trend at that time was being changed from Su-Shi's style to Dufu's.Nan Long-yi( 1628-1692), one of the most representative literary men in the middle period of Chaoxian, held important posts, such as the Minister of Home affairs and Education. Although he was very busy as a government official for over 40 years, he wrote many books, like ^Hu-Gu-JiK