Raab, Accounting For Pakistan �� Zan Ya Classes Up To The Study Of Wood Haizha Wood Su

Rabjimb Zayabandida namhaizamsu (1599 —1662) was the famous monk in Mongolian history around 17century. He made great contribution to the Mongolian language ,translation leans ,literature development in Mongolian area.Zayabandida created TODO character and translated two hundred books from Tibetan language in 1648. this laid the foundation for the formation of translation history especially for the document of TODO language. So a lot can be obtained from the close study of biography of Zayabandida. the research on Zayabandida show great significance for the study of TODO language.It has been one huandred and fifty years since the scholars abroad begin the study of biography of Zayabandida. But the domestic scholars only has a twenty years of study..it lags behind the international study.This essay consists of seven parts including introduction and appendix.In the introduction, there will be an explanation of domestic and international study , methods and main material on the biology of Zayabandida.The first chapter is about Zayabandida's family , reason formonk , his trip to Tibetan and back to weilate. The will be a new point about his returning to weilate and an indication of his twenty years of activities in tibetan.The second chapter is about Zayabandida's efforts to spreading the religion and unifying the weilate people . this will be reviewed by the choronological form and map .there will be a new standpoint about his trip to Mongolia.The third chapter is about the TODO character . the study centers around the man who put forward the creation of this character, the reason and its effect.The fourth chapter is about his translation achievements . there will be a new view on the articles related to the translation and translation of his disciples.The fifith chapter is about the study of courtyard established by Zayabandida. It includes its Established time, purpose ,economic situation, reasons for downfall.In the sixth chapter .there is a study of Zayabandida's relations to Tibetan and Qing dynasty. The author reappear Zayabandida"s meimorial to Qing dynasty stored in the first archives of Chinese history and his trip to Tibet, at the same time revise some false standpoint about Zayabandida's relations to Qing dynasty .The seventh chapter is about the study of fairy and worship ofZayabandida. There is a research about fairy's biography, reason for failing to come to weilate and clarify the difference between the silver statue fist made after his death and the one in the museum of forbidden city in Beijing.In appendix , there will be a detailed list of materials and terminology used during the research. It also include the lists of time of main historical event and main articles related to the study of Zayabandida.