Life Consciousness And The Art Of The Qin And Han Poetry Appeared

This paper lakes the verses of first Qin and two Hans as the main research objects. It concentrates on researching the life consciousness and art present about the verses of this period. It reveals the meaning of prototype and the foundation function to posterity literature, announce the connection with the Chinese ancient e4arlier period literature and life consciousness possibly and completely, and work hard to link up the ancient literature with the ancient philosophy, the ancient philology and the literature theory, and conformity the course really. This paper totally is divided into six parts:The first Chapter of the paper is striving without stop and grieving the bachelor can't achieve his ambition-self-urge and self-sorrow of ego realizes! In this period, the pursuing about value of life experienced a process that from not aware to self-conscious. Some verses of this period expressed the wishes of getting achievements, and some expressed the depressing and sadness about having a lot of difficult to realize the value of life. The form of the verse has four-speech poetry, five- speech poetry, and the style of Li Sao. There is difference of single and heterogeneous in incline of the self-urge poetry and the self-sorrow poetry. The self-urge poetry permeated Zhou Dynasty traditional sense, and it was the Confucianism. The self-sorrow poetry not only had the Confucianism but also had Taoist idea.The second chapter is about the life worried and the pleasure sought to withdraw from society and live in solitude. The life worried and the promptly pleasure sough are one of the most important centerline of thoughts. The. works of literature in The Book of Songs which expressed the attitudes of the life worried and the promptly pleasure sought were still a little stream. This condition had not be changed until Han Dynasty, this kind of works of literature came into a leap whether quantity or quality. This big change from The Book of Songs to the poems of Han Dynasty is not depending on the independent development of poems' improving but on the common practice of whole society at that time. In Chinese ancient literature works, live in solitude with participate in society sometimes existed simultaneously, and sometimes they emerged alternately. The works which theme was live in solitude existedin The Book of Songs, and they established the prototype of this kind of works. In Han Dynasty, they had a further development, emerged with various varieties.The third chapter is about the moan under the violence squeeze from nature and society-the safe crisis of the exist predicament. There are two clues in the introspection to nature violence in the literature of first Qin and two Hans. The first was confronting the disaster, contacted the natural calamity with the governing, introspecting the artificial mistake; the second was describing the distress to the body and the mind from nature violence through showing feeling of individual life. In addition, the paper analyzed the first people bearing pain and sufferings of political violence, and the reflection on the misery of individual life that suffer calumny.The fourth chapter is about bewails and accusation of the life be trampled - the consciousness of resistance injury of the parable poem. The parable poem of first In and two Hans presented the injury of life with varied ways, adopted the personification, the atmosphere exaggerating, details describing and contrast produced the strong art infection, shocking people, also causing people to think the actuality. The parable poem of this period not only run through the consciousness of resistance injury but also permeated strong home-emotion and the blood relationship, which reflected the powerful characteristic of the Chinese ancient agriculture civilization and blood relationship. This verse participated in the evolution of poetry types and was the positive push power and the live factor. The emergence of seven-speech poem and five-speech poem, all have got the close connection with parable poem.The fifth chapter is...