Spatial Interaction And Interpersonal Communication In Rural Society From The Perspective Of Boundary Field Investigation Of Sanhuangmiao In Wenliu Village Of Puyang County

The countryside is the main body and foundation of Chinese society,and the rural problem is a historical topic.Temple is an important part of the Chinese countryside,a node of the rural social structure,and an intrinsic texture formed over the years in the countryside.If we ask what kind of countryside the modern countryside is,what things have been guarded,what changes have taken place,and the specific attention to a node,we will get more chiseled information and evidence.Through the way of field investigation and the theory of "boundary",this paper takes the Sanhuangmiao of Puyang County,Henan Province as the object of investigation,and shows the changes and present situation of rural society from two aspects of spatial interaction and interpersonal communication.The spatial relationship between the temple and the village is the main content of the research on the spatial interaction of the village as a whole,the spatial pattern of the temple itself and the spatial relationship between the temple and the village.In order to show the concrete picture of interpersonal communication in rural society,this paper focuses on the communication behavior among people or between human beings and gods in order to show the concrete picture of interpersonal communication in the rural society,which is the focus and core of this paper,taking the temple as the frame scope and focusing on the communication behavior among people or between human beings and gods.The main village space and temple space of the collection of literature expand continuously,village space and temple space from the original separation of separation into mixed dislocation.The collapse of the wall means that the country's natural space boundary is broken,followed by the forward movement of the individual living space boundary.As a public space,temples themselves extendoutward,but they are also occupied by the living space.Sanhuang Temple is not only the reference subject of rural social space interaction,but also the microcosmic presentation of interpersonal communication in rural society.The temple gives ordinary villagers a temporary individual identity,temple owner,benevolent master and incense,which are different from those of the ordinary people.The guest is the derivative subject identity: the temple owner is the "gatekeeper" naturally formed in the rural society,which brings the real influence of radiating the villagers to the temple gate control,the good master and the temple owner complete the public activities related to the temple through negotiation,and the temple owner are the "gatekeepers" naturally formed in rural society.There is not only the relationship between pilgrims and temple owners,but also personal relationship between pilgrims and temple owners.The temple itself is the border between the real world and the imaginary world.It is also the medium to establish identity and establish the connection between the townspeople and the imaginary world.