Study On The Idea Communication Of Treating Ungenerously And Burying Generously

Now China has entered an aging society,of which the proportion of rural elderly population than the national population is still growing.Accompanied by the accelerated pace of urbanization,the majority of rural children in the countryside away from their homeland to go out to work.The distance and space of the child and the parents are expanding,resulting in a lack of care for the elderly.Second,children through education,work and other forms enter into the city to develop their own habits,methods and rhythms,resulting in children and their parents have "generation gap",differences and contradictions to further increase.Finally,the index of rural social stratification is more and more single,"face" and "money" become the main competition object.The overlap of these factors makes traditional family ideas and rural customs inheritance face a crisis.For example,the "filial piety" appears new "interpretation" and "practice".The status quo of "Live not to a bowl of rice,died banquet put a courtyard" has become a way for number of remote mountain village children to treat their parents,and gradually formed a concept named "treating ungenerously and burying generously".On the basis of this research background,this paper puts forward the topic of "the idea communication of treating ungenerously and burying generously",hoping through the time dimension to sort out the path of the idea communication,and reflect the changes of the deep discourse right behind the idea communication,diffusion and practice.Based on the above,this article uses ethnographic methods to investigate.Through the "witness" memories,launched a "historical narrative".Through the time dimension to sort out the process of idea communication for "treating ungenerously and burying generously",the specific performance of different periods.Finally,through the analysis of historical materials,this paper analyzes the discourse right behind the idea communication and diffusion.The article is discussed in six parts.The first is introduction,focusing on the basic profile of the research,the relevant literature review,research background and methods.The first chapter analyzes the continuation and changes of the concept of "treating ungenerously and burying generously" during the period of land reform in 1951 of S village,as well as the process for regulating the oral communication in this period.The second chapter starts from the case of the household contract system in 1981,and expounds the confirmation and curing characteristics of the concept of "treating ungenerously and burying generously" during the spread of the rupture period.The third chapter focuses on the analysis of the practice characteristics of the concept of "treating ungenerously and burying generously" after the urbanization in S village in 2006.With the arrival of the social media era,the rural elderly and young people deconstruct and reconstruct the discourse power by "rural media space".The fourth chapter is the deepening of the discourse power behind the idea communication,diffusion and evolution of the concept of "treating ungenerously and burying generously".Finally,it is the discussion and conclusion,which mainly reflects the content of the discourse right competition behind the idea communication and puts forward the shortcomings and prospects of this study.In summary,this study argues that spread of the concept of "treating ungenerously and burying generously" reflects the great changes in the power of rural social discourse.The discourse power of traditional clan,old man,village cadres has been dispersed.The new social groups of young villagers constantly deconstruct the "voices" from the original villages and thus reconstruct their own discourse power.They continue to use ritual communication to show their social stratification,to enhance their own discourse power.The village cadres and villagers is also helpless.The superposition of these factors has led to the increasingly serious spread of the "treating ungenerously and burying generously" concept in rural society.