Study On Hu Xu Yi-ology From The Perspective Of He-luo

Hu Xu was an important scholar of zhou-yi in the early Qing Dynasty, his academic concurrently assimilated the quintessence of Yi Xue from Han to Song Dnasty,based on the interpretation of HeTu-Luoshu, integrate harmony the four sages’Yi-ology, and had specially insights on the image-numerology and the meaning-pattern.This paper is composed by the prolegomenon and the text that includes five chapters.The part of prolegomenon mainly introduces he historical background of Hu Xu Yi-ology, Hu Xu’s life and works and the research status of Hu Xu Yi-ologychapter1the subject of He-Luo:first, briefly introduce the topic of Hetu and Luoshu, secondly, analyze Hu Xu how to interpretate of Hetu and Luoshu, in the last section, mainly analysis Hu Xu how to explain the problem of Fu Xi drew the hexagram accorded to the HeTu and Luoshu.chapter2He-Luo with the form of the text of "book of changes":this chapter mainly analysis the relation He-Luo with "book of changes", from HuXi drew the Gua accorded to the HeTu and Luoshu to Wen Wang divided the Xian Tian round map and compose the "book of changes", states Wen Wang inherited the map of Fu Xi, and explain the inner relationship of Yuan Hong Li Zhen with HeTu and Luoshu. The relationship between Zhou Gong named the lines and Hc-luo mainly embodies names the lines from the perspective of cosmology. The relationship between Confucius composed Appendices with Hc-Luo mainly embodies he described the He TV and his understanding of Tai Jichapter3the image-numerology of "book of changes" from the perspective of FIc-Luo:this part mainly about Hu Xu based on the He-Luo, according to Shuo Gua "Qian and Kun gave birth six children" put forward the theory of TiGua; Inspired by Shao Yong and on the basis of absorbing the previous theory of Fci Fu, combined with personal understanding of the Yin and Yang presented the theory of Si Tong; Combined with the theory of TiGua and "use Nine","use Six" in the original point of view, IIu Xu takes the move line in every hexagrams as the main line and set up the theory of "Gua Ti Zhu yao". He believes that the formers asserted the theory of Gua Bian because of the wrong understanding "between inside and outside the upper and lower the end and start".Chapter4the meaning-pattern of "book of changes" from the perspective of He-Luo:Hu Xu explained the meaning-pattern of "Zhouyi", mainly is to proceed from the criticism of Neo-Confucianism. He believes that the "book of changes" is a Book about human nature, opposed the Neo-Confucianism advocated the theory of Li ontology and main Qianyuan ontology in the ontology, opposite the distinction between "the nature of Heaven " and "the nature of temperament " and main the theory of good nature of Taihe in the mind-nature theory, in the time of cultivation, in the sincere respect the husband, more highlights the importance of "learning".Chapter5Hu Xu Yi-ology’s value, effect and the reasons of not pass down: firstly, give an overall evaluation on Hu Xu’Yi-ology and analysis of his influence on later generations, and from the perspective of Hu Xu’Yi-ology itself with its academic orientation and the Qing government’s cultural policy, explore why Hu Xu’s Yi-ology not been passed down.