Research On Village Community In The Context Of Rural Construction

Chinese folklore has always been a tradition of rural research.In the context of globalization and modernization,folklore research is facing the problem of transformation.In recent years,more scholars have put forward the issue of the transformation of traditional folklore to urban folklore.In this context,this paper attempts to explore the multi-faceted interaction between the returning groups and the local villagers in the context of contemporary rural construction,in order to sort out the logic of the formation of village identity in the context of contemporary rural construction,using community theory and referring to the rural research paradigm and taking the return practice of "returning group" as a case.From the academic level,the returning group not only returns from the city to the countryside,but also travels between the city and the countryside.The attention to this group is unified with the research of folklore based on "human".At the same time,we can consider the urban and rural spatial dimensions to meet some problems in the study of contemporary urban folklore.From the realistic level,the research of this paper is expected to observe the differences of urban and rural development and the related contradictions in the context of modernization,and provide a path reference for the development of reality.The main contents of the thesis are as follows:The first chapter mainly expounds the origin and significance of the research;The paper summarizes the domestic rural construction practice research,the rural construction research under different disciplines,the rural research in the Folklore Context and the field point Bishan village;And the core concept of the paper is defined.In chapter two,the author analyzes the tendency of the countryside to be heritaged and aesthetically in the context of modernization,and presents the field point Bishan village has the cultural heritage and aesthetic characteristics of the ancient village;However,due to the development and change of the village,Bishan village is gradually marginalized by the world natural and cultural heritage sites such as Xidi and Hongcun.With the arrival of a group of rural builders,Bishan village began to enter the public vision into a network red village.In the third chapter,the author expounds the return strategy of the villagers to become neighbors by assisting local villagers to rent land and buying ancient houses through villagers or village committees by presenting the return behaviors of the foreign rural construction groups mainly including the oding,zuojing and dingmu’er,the second generation of returning home.They also try to show their daily life in Bishan village,such as following the rural habits of work and rest,customs and customs and culture,so as to obtain the villagers’ good feelings.The returnees expect to eliminate the villagers’ strange and suspicious about the returning people in the city in the way of "living together",so as to make the villagers identify with them as "Bishan people" “ The strategy of "turning unfamiliar to familiar" also laid the foundation for the practice of rural construction that they would carry out later.Chapter four,the specific discussion of the community of returning home-Bishan community practice.Among them,the most influential factors are the transformation and activation of local buildings,such as changing the old abandoned ancestral hall into Bishan book office,the old oil factory into residential accommodation,and the supply and marketing agency as the industrial and marketing agency.After the plan of Bishan was put on hold,the investigation activities of "hundred workers in Yixian County" continued to form an impact.In the process of returning to the countryside,the returned groups and villagers have established continuous contact,the stereotype of the villagers has changed,the stereotype of the outsiders on the villagers is also changing,and the main body of the country is also changing themselves through constant adjustment and construction of a new social relationship,namely Bishan spiritual community.Chapter five,taking Lin xiaofumi,a member of Bishan community,as the clue,discusses the characteristics of the current village community with mobility.This liquidity is reflected in the behavior of "leaving hometown" after returning home,but leaving the hometown does not represent the disintegration of the community.It can be said that it is necessary for the returned groups to leave the countryside,because they are not limited by the space position,and they have the spiritual will as the support.Bishan community transcends blood and geography,and combines with common interest;Without the village space of Bishan,the community has not disintegrated.They expect to realize the more extensive community of Bishan through the moving path of rural construction,which is the medium and symbol connecting each other.Chapter six,this chapter is about the main body of rural construction in Bishan rural construction.Under the influence of the group of foreign villages,the main body of village Bishan villagers gradually highlights,they become the endogenous development force of the village.The endogenous power of Bishan village mainly includes the following types: first,it can be called as the leader and the rural virtuous who are committed to the practice of local rural construction for the foreign returned groups,including Mr.Wang,Mr.Yao and Qian Shifu.They have provided a lot of inspiration for Bishan township construction,and at the same time,the village elderly association and Huangmei Opera Troupe established by the village elders of the older generation are also available.Secondly,under the influence of the practice of rural construction of the returned groups,Wang Chenglong,the representative of villagers who follow them in the rural construction activities.Third,under the influence of the foreign returned groups,the village small and medium-sized sales department which imitates their transformation of the existing land and housing resources.Fourth,the village committees and village committees which keep a wait-and-see attitude towards the practice of foreign rural builders and timely examine their own work.Whether it is active change or passive transformation,these main bodies constitute the endogenous power of village construction in Bishan village.The endogenous forces of villages,which are mainly rural virtuous,local returned youth and village committees,have been playing the main role and actively participate in the construction of the countryside.The external groups and local villagers have formed a new endogenous force of Bishan village construction.The conclusion part,first of all,attempts to analyze the essence of contemporary rural construction,and proposes that the essence of rural construction is based on the "familybased" action logic.Secondly,according to the reality of multi subject interaction in the context of rural construction and the characteristics of "event" in the process of rural construction,it is a "folk custom consultation" method to explore the effective way to solve the problem of rural construction.In the early stage,the role of the leader of the village construction subject was in fact consistent with the function of the patriarch,and had a strong identity difference order.After the clan disintegrated,the subjects in the village contract organization were more equal and cooperative.Based on such a relationship,we should take the method of consultation to promote the practice of rural construction.Folk negotiation is different from the negotiation in the general sense,it is based on cultural identity,which can make up for the deficiency of contract negotiation.The third part of the conclusion,proposes the future ideal rural construction model,that is,accompany rural construction.The contemporary rural construction has uncertainty in policy system,liquidity in the participation of the main body,and difference in space.Therefore,it needs the accompanying mode of rural construction“ Accompanying rural construction "mainly refers to the main body of returning to the countryside to effectively promote the communication and cooperation between the main bodies of the countryside through the periodic residence in the village and the long-term life and work with the villagers.The company type rural construction adheres to the principle that "giving people to fish is better than giving fish",and strive to achieve the ideal rural construction state of CO building with villagers.The remaining part explains the shortcomings of the thesis.