Gao Yuhan And Marxist Philosophy

According to the Gao Yuhan accept, communication, according to the Marx’sphilosophy as a clue, based on historical contribution he made in the popularizationof Marx philosophy aspect as the focus, to carry out a systematic research on him. Tomake up for lack of relevant on the one hand, the rich content of Marx’sphilosophical, on the other hand, hope that through this study, to Gao Yuhan anobjective, fair, scientific evaluation of history.This paper consists of introduction, text(six chapters), conclusion of three parts.The introduction mainly explains “Why study Gao Yuhan of Marx philosophy inChinese communication contribution” problem.The first chapter: the spread of Marx’s philosophy. In this chapter, Gao Yuhanpushed Marx philosophy popularization as the main line, with “vernacular letters” asthe breakthrough point, analyzes the history condition of mass communication, theGao Yuhan’s done in this aspects of concrete work, objectively its contributions.The second chapter: pay attention to ideological circles struggle. This chapterfocuses on the Chinese ideological circle Gao Yuhan “Olympic Fu he changed”,reproduced in early twentieth Century China thought circle “contention of a hundredschools of thought” picture. Gao Yuhan standing in the basic position of Marxphilosophy on the thought circle of various non-were critical of Marx theory, tofurther the ideas of Marx to make a positive contribution in the Chinese ideologicalcircle status.The third chapter: political thought. Gao Yuhan in the political arena had cut astriking figure, his political thought is an important part of the entire thought of. Inthis chapter, Gao Yuhan “modern citizen” one book and related essays as the basis,objective presentation of his political thought, so as to grasp its political philosophy.The fourth chapter: the philosophy of history. Gao Yuhan later attached greatimportance to historical research, despite his earlier works have also been exposed tosocial understanding of history, but compared with the late stage of late, late, mature system. This chapter attempts to dig Gao Yuhan works including his philosophy ofhistory is reflected in the translation, in order to grasp Gao Yuhan’s thought.The fifth chapter: the thought of education and ethic. Gao Yuhan early responseto the new culture movement, binds strongly criticized the ethics of human, many ofhis early works are unconventional, criticized the feudal ethics, advocating newmoral content; Gao Yuhan has very rich education thought. In this chapter, the text asthe basics, to explore his education and ethics thought, in order to show itsideological outlook.The sixth chapter:“a dream of Red Mansions” interpretation of historicalmaterialism.“A dream of Red Mansions” as China’s four famous first, the researchon it started without interruption from the Qing Dynasty, Hu Shi was “a dream ofRed Mansions research”, Cai Yuanpei was “a dream of Red Mansions index”,conducted a detailed textual research on “a dream of Red Mansions” version and thechapters and the plot. Gao Yuhan path, with the interpretation of historicalmaterialism of “a dream of Red Mansions”, the book, the class struggle to highlightthe content in the book, to open up a new way for “a dream of Red Mansions’research. This chapter is about Gao Yuhan’s insights in “a dream of Red Mansions”research.