A Study On The Dispute Between Japanese Medical Schools

As long as the history of mankind is,the history of diseases will be as long or even longer.For a long time,the understanding of diseases has been regarded as the punishment of heaven and ignored as a natural phenomenon.From a medical point of view,disease medicine has its own unique development path and discourse system.Although the doubts of medical technology itself have been in the stage of seeking truth and exploring,the tit-for-tat competition among medical schools is one of its scientific exploration methods,especially in Japan,where Chinese traditional medicine and western modern medicine were introduced.Along with the transformation of Japanese medicine,the change of social ideology and the process of imperial road since modern times.Chinese traditional medical books are good at theory,while Japan emphasizes the practicality of seeking truth through practice.In ancient Japan,Chinese traditional medical technology was absorbed and attributed to body-building science,focusing on the pursuit of physical rehabilitation or longevity.During Tokugawa period,the introduction of Western "Lan Xue" broke the traditional medical knowledge and began to tilt towards Western medical techniques.After Meiji Restoration,the government sent many medical students to study in western countries before their death,and modern medicine,pharmacy and other science and technology also moved to Japan.Western medical technology combined with Japanese traditional cultural mechanism has formed different factions in modern Japanese medicine,and deduced a medical struggle of "what makes you better than what makes you better".This struggle is not a single occupation of medical technology status,but a struggle between the rise of new forces and the old aristocratic politics and class status.It is also a field dispute between new western medicine and traditional Chinese medicine and health preservation;It is also the struggle between the humble forces of the lower class and the upper cremation and samurai class;It is also the character dispute between the traditional medical field under the influence of Japanese Confucianism and the foreign medical consciousness after the introduction of Lan Xue.The disputes and contradictions among medical gate factions in Japan are constantly evolving,and the research on Yersinia pestis in Hong Kong has become a medical scientific dispute in the international medical community.Subsequently,the orthodox dispute of Japanese medicine extended to the practice of colonial medicine,and factions began to unite to some extent for the benefit of empire,trying to turn East Asia into a test field of Japanese medicine.The orthodox dispute in Japanese medicine not only reflects the development and progress of Japanese medical care,but also involves culture,politics,economy,military affairs,society,disaster,colonial policy,class status and other related aspects.This struggle not only pursues scientific truth,but also seeks national political rights,which is not only the embodiment of national dignity or "public"(country,truth),but also the identity of "private"(individual,mentoring group),and it also has the unique traditional culture flavor of Japan.Every human community with different cultures in the world has a discourse system that explains the world in a self-consistent way,and understands and deals with various relations between human beings and diseases in its system.If modern science guides us to look at diseases from the angle of inducing factors such as genes,viruses and bacteria,it reminds us that human beings are biological entities.Then historians or medical anthropologists try to point out that every medical system has its own logic and integrity.Therefore,exploring the historical process from the perspective of disease events breaks the mainstream global history research methods such as national politics,regional culture and ideology,and explains the development process of human society and the creation of civilization from another aspect.