Ethical Research On The Community Of The Late Ming And Early Qing Dynasty

For the Ming dynasty and early qing scholars,the Ming and qing dynasties as successive experience Jia Shen,change of Yi You and after years of political ferment,not only brought Mr.Bathygenic easy generation of pain,more political moral integrity of the severe test.The ethical issues such as shi and Yin,which are derived from the argument between the emperor and the Chinese people,became the two difficult choices that the scholars had to answer,which led to the division and division of the people of the yi dynasty.Adherents of Ming and qing dynasty,the group because I have accepted this zero,hua yi bian Confucianism idea influence,and so on,on the central plains of the new regime of alienation and even hostile attitude.They are adamant that they care about the word "mingjie".To this end,they also bear the hardship and pain of moral choice."For the country" and "for the people","benevolence" and "righteousness","jun" and "relatives",is the ethical dilemma of the scholars of the time.The ways and means for the Ming dynasty to show its famous festival,namely,the survival mode of the Ming people,can be viewed from the aspects of escape zen,dress,hand-over and livelihood.In the late Ming dynasty and early qing dynasty,the history of the settlement of the qing dynasty,the Ming people are obsessed and perplexed,is the concept of the famous festival.The death festival is the most extreme way for the traditional scholars to maintain their personal integrity.In fact,during the Ming and qing dynasties,the scholars generally rejected the death festival,especially the undauntless behavior.Chen zhen's theory of justice and huang zongxi's famous section is typical of the thinking and practice of Ming dynasty.After the defeat of the armed forces,the Ming people turned to cultural resistance.Their most powerful ideological weapon is the argument of hua yi.This statement not only indicates that they do not cooperate with the qing dynasty,but also tries to deny the legitimacy of the qing rule by the position of yi di.During the yongzheng period,the cases of the emperor yongzheng and zeng jing were mainly reflected in the conflicts between the Ming dynasty and qing dynasty in the dispute between the qing dynasty and the qing dynasty.Gu yanwu "subscribe" and "wu",is the transcendence of the traditional hua yi bian,"the world rise and fall,fortunes of" a slogan of a far-reaching significance and influence,become the motivation of the Chinese nation striving spirit.In Ming dynasty,Ming and qing dynasties not only means the loss of the han "governance system",and a symbol of Chinese culture "orthodoxy" facing interruption,and in this way,both politically and culturally,adherents of Ming don't recognize the legitimacy of the rule of the qing dynasty.In the face of such a crisis of trust,the early qing rulers,on the one hand,made "governance" in politics and declared their "unification".On the other hand,it constructs "daoism" in culture and shapes its image of Confucian "Taoist".Therefore,in the early qing dynasty,the question of the legitimacy of the "governance" and "daoism" of the qing dynasty began a tit-for-tat tussle between the imperial court and the Ming dynasty.With the help of historical criticism,wang fuzhi fully elaborated his views on governance and Taoism,effectively deconstructed the unification of the qing dynasty,and became the theoretical peak of the dispute of the qing dynasty.