| According to "Four Images" theory on "Nature and Man Unite as One", this thesis comprehensively and systematically elaborates the aesthetic characteristics of "Lv's Spring and Autumn ". The thesis is divided into five chapters:Chapter 1 provides an overview on the relationship of nature and man of "Lv's Spring and Autumn". " The Preface Idea" directly put forward taking "follow example of nature" as the Guideline and tenet of "Lv's Spring and Autumn". It Learned from the strong points of the pre-Qin thinkers' aesthetics though and tried hard to unite them as integral whole. It constructed a dynamic, zoetic, morality, orderly comprehensive world scheme.Chapter 2 elaborates firstly the physical image aesthetics. "Lv's Spring and Autumn" developed the "genuine energy" of Ji-Xia Institute while investigating art. Combined with "masculine and feminine elements idea", it investigated the origin of beauty from the nature. It thought that beauty come from genuine energy's movement and change. With gasified densely, heaven, earth and person merge into an integral whole, and form a greatly organic.Chapter 3 analyzes the life image aesthetics, which concretely includes the thought which take life as an essence being and the principle of keeping in good health of "proper desire" and "proper feeling". The highest pursue of this image is "Tao".Chapter 4 focuses on the ethic image aesthetics. Any vulgar individual can be promoted into saint bourn, the ideal life desire loftiness spirit. The expression of music is nearest to the saint bourn, therefore the relations of saint boundary and the music are extremely close.Chapter 5 discusses finally the world-order image aesthetics. "Lv's Spring and Autumn" express the same sequence between nature and man by the strategy of ruling the country by virtue, the emperor's Ming-Tang executing agency and "Wu-De-Shi-Zhong", which makes the social order become the show of natural phenomena. |
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