A Study Of The Patriarchal Forms Of The Royal Family In The Jin,Southern And Northern Dynasties

This article is a study of the royal family of the two Jin and Northern and Southern Dynasties.It aims to analyze the internal patriarchal relationship,the orthodox meaning of the ancestral temple,the political turmoil caused by the dispute between the big and the small,and the importance of the imperial power in the integration of power and inheritance.The Central Plains patriarchal system reconstructs a series of problems,such as the clan order,and attempts to outline the trajectory of the patriarchal form by observing the historical process of this period.In short,the research object of this paper is the royal family,and the research perspective is the patriarchal ritual system.The patriarchal clan is the ancient system of Shang and Zhou Dynasties.The rulings of the Warring States are broken,and the patriarchal law does not have a complete institutional structure.It is attached to the ancestral temple,the prince,the service system,etc.,and still has an influence on the home country.During the period of the Jin and Southern and Northern Dynasties,the patriarchal law developed a new form,and its influence was seen in many aspects of the royal family and politics.The history of the two Jin and Northern and Southern Dynasties has both destruction and reconstruction.What it destroys is the political tradition of the imperial power established by Qin Emperor and Hanwu,and the cultural tradition of Confucianism.In the fierce turmoil,the “reconstruction of the summer” has become a proposition given by history.Anyone who has been in this 400-year period can be regarded as the answer to this proposition.Confucianism in the Eastern Han Dynasty is the most popular.In the eyes of scholars,the three generations of the ancient times were the ideal society.Therefore,in the reconstruction movement dominated by the family,the return to the Qin and Han dynasties is no longer required,but the ancient system is taken.This historical dynamic in political culture has been revealed in Weiwu.The establishment of the Sima in the Western Jin Dynasty is even more obvious.The patriarchal law is an important part of it.As a patriarchal ritual,it is fundamentally intended to be more upright in the clan of the dear,so that there is a difference between the size and the age,the order of the young and the young,and the inheritance of the law.The system of patriarchal clan is based on the premise of the inheritance of the eldest son,and the service is the rule,with the ancestral temple as the map.The patriarchal form of the two Jin and Northern and Southern Dynasties,with the royal family view,the ancestral temple and the clan formed into two sides,is always interactive and debugging.At the beginning of the establishment of the Western Jin Dynasty temple system,there was a problem of the ancestral emptiness of the Taizu.It was decided until the middle of the Emperor Wudi,and the Dingzu was actually a large-scale ancestor.Jinwu expanded the scope of the royal family in view of the historical lessons of Cao Wei,exceeding the limit of the bulky system.The root cause of the absence of Taizu in the temple system is here.In order to prevent the impending political crisis,the first year of Xianning changed the pre-emptive patriarchal policy and quickly determined the status of Emperor Wendi,trying to eliminate the threat of the clan to the imperial power.In the Eastern Jin Dynasty,the Emperor of the Yuan Dynasty entered the small ancestors.In the ritual law,it is necessary to solve the problem of the Shangzong ancestry and the old dynasty.The special temple system of the ancestral ancestors and the complicated reincarnation of the evil spirits were born.In order to ensure that the imperial power was passed down in the bulk of the Buddhism,the Emperors of the Eastern Jin Dynasty sealed the pro-King of the evil kings after they determined the Chu Jun,trying to reduce their patriarchal status and avoid fighting.Emperor Wu of the Song Dynasty took the emperor to the emperor.In order to expand the basis of the rule,it was necessary to adopt a method of reusing the clan.On the other hand,through political arrangements,the pros and cons are separated,and Changsha and Linchuan are in the process of depreciation.This intention is also seen in the arrangement of the temple system.He follows the system model of the "Taizu emptiness" of the two Jin dynasties,and temporarily does not set the core of the ancestral temple,but only according to the lineages,in order to echo the political status of the side patriarchs.The Liu and Song dynasties kill each other.The roots of the sects are the Wudi.The temple system is a symbol of the patriarchal clan.If the ancestors do not stand,the power source will not be unified.The default ancestor inheritance system will not be able to obtain institutional guarantees,and its chaos will be inevitable.The problems encountered by Nanliang are similar to this.In order to prevent the disasters of the former dynasty,the Emperor Wu used the system of the early predecessor and the Confucian method of the Dunhuang clan,but ignored the ritual of the ancestors and led to the abolition.The tearing of the ancestral interior,the disaster of Hou Jing,can cause subversive consequences,and is closely related to this.The Northern Wei Dynasty entered the Central Plains with a minority,and the patriarchalization was the meaning of the Chineseization.The series of actions of Emperor Xiaowen was further promoted on the basis of the ancestors.The Taizu was raised and lowered,the system was changed,the royal family was served,and the patriarchal clan The structural form of the form is clearly manifested here.The first five chapters of this thesis are based on the main problems of the royal family at that time.Zongmiao,Fengwang,and genus are interspersed among them.The sixth chapter is about coherence and clan officials,princes' temples,which explaining the dynamic development of the royal patriarchal law.