Research On The Basic Issues Of Confucianism From The Perspective Of Marxist Philosophy

Since the 18 th National Congress of the Communist Party of China,the Chinese communist party has attached great importance to traditional Chinese culture.President Xi Jinping has repeatedly stressed the significance of carrying forward China's excellent traditional culture and made it as an important prerequisite for enhancing cultural confidence and realizing the great rejuvenation of the Chinese nation.Undoubtedly,Confucianism plays a leading role in the whole traditional Chinese culture,and carrying forward the excellent traditional culture of China must include deep excavation,analysis,criticism and inheritance of Confucianism.As the guiding ideology of the Communist Party of China,marxism is the foundation underlying all efforts to build our countryandthe great power.The history of Chinese revolution and development shows that we must always adhere to and strengthen the guiding position of marxism.In this situation,the deep understanding of the relationship between Confucianism and marxism philosophyis the major taskin front of our Chinese philosophy today to move forward the deeper academic integration.The development history of Confucianism has more than two thousand years,in the long development process,it constantly strugglling fusion with the other genres of traditional Chinese philosophy,Confucianism has been unceasingly integrating,adjusing and evoluting withinitself.As a result,Confucianism is a time span,content unusually large,complex thought system.In order to facilitate the in-depth study,this paper summarizes the basic problems in five aspects,namely,The differentiation between Heaven and Man,The differentiation between Knowledge and Behavior,The differentiation between Opposites and Harmonious,The differentiation between Righteousness and Benefits,and The differentiation between Mortal and Saint.From these five aspects,the author carries out the horizontal and vertical analysis of Confucianism.On this basis,the corresponding to the five aspects of content,respectively with the Ontology of marxist philosophy,Practice consciousness,Dialectics,Moral values,The crowdviews,the five dimensions to deep care of Confucianism,with its deep dialogue and exchanges between the two.The differentiation between Heaven and Man is a major issue in Confucianism and even the whole philosophy of China.It is also a fundamental issue,and it is an �IV� ontology for the relative fundamental issue of western philosophy.The ontological theory of marxist philosophy has always been a controversial issue in academic circles.This paper holds that the ontology of marxist philosophy is simply called social practice ontology.Standing in the perspective of marxist ontology,the first chapter of this article is to clarify the Confucianism,on the basis of concept of "unity of heaven and man",mainly discusses the concept of marxist philosophy and Confucianism "unity of heaven and man" in the relationship between human-to-nature,people-to-people and the relationship between man and society,human-to-society and all the similarities and differences between the relationship of human history,etc.The second chapter on the basis of analyzing the knowing-acting Confucianism basic point,to place it in the perspective of the theory of marxist philosophy,this paper discusses the Confucianism of the debates over Knowledge and Behavior and the theory of marxist philosophy on the targets,the similarities and difference of the relationship between the knowledge and behavior.The third chapter is to get the law of the unity of opposites of Confucianism's point of view through the investigation of the Confucianism evolution of differentiation between Opposites and harmonious.By contrast analysis of differentiation between opposites and harmonious and the dialectics of marxism philosophy,this paper discusses the intuitiveness and empiricism of the dialectics of Confucianism,the bias of contradictory unity of distinction between opposites and harmonious with strong ethical color.In the fourth chapter,through the analysis of the important question of Confucianism the differentiation between righteousness and profits,and the analysis of the historical drift,it points to the importance of the differentiation between righteousness and profits the strong humanistic spirit and the moral supremacist values,In view of marxist philosophy morality,it is thought that both the nature and foundation of morality,the relation between morality and interests,the moral development and perfect are all important difference,and the similarities between people and society.Chapter five,discusses the role of the mortal and saint of Confucianism in the society and the major issues of Confucianism advocating from all to the transcendental road to saint,analyzes the similarities and differences between the concept of the crowd and saint of Confucian as well as people and heroes of marxist philosophy,discussed the important differences between Confucianism and marxist philosophy in the view of history.Based on the analysis of five major basic issues of Confucianism,this paper discusses the unique value of Confucianism in contemporary China and the contemporary world from the perspective of history and reality.It is believed that marxist philosophy and Confucianism have similarities and interconnection in many ways,which makes them an important basis for dialogue and communication,and that deep fusion and comprehensive innovation on that foundation is the important mission of contemporary Chinese philosophy.Confucianism and marxist philosophy,of course,the differences exisited in many issues,these differences been produced in different historical conditions,reflects the development level of different stages of human development ideas of reason,they grew up in different cultural background,embodies the different ways of thinking and value of ientation.However,these differences should not be viewed as opposites,but rather as sources of complementarity.To fulfill this,the correct political position and scientific attitude is needed to make a more detailed and historical analysis of Confucianism to seek for truth from facts,and to promote the complementary integration between the these two aspects with open and inclusive attitude.