The Comparative Methods Of Studying The Canadian And Chinese Life Cultivation And Rehabilitation

THE AIM OF THIS THESIS:This thesis is used to find a new approach for the life cultivation and rehabilitation of Canada and China, which are based on the difference, similarities, specialities and complement of Canadian and Chinese traditional methods and living styles, because of the unique values of their own races, living styles,economies, social structure, political systems, geopolitics, and cultures.Eventually, I propose two models,namely Comprehensive Rehabilitation Model and Spot Check Rehabilitation Model for further discussion in order to find out a better way for life cultivation and rehabilitation globally.METHODOLOGY:This thesis involves substantial use of published literature. Indeed the ability to ferret out obscure facts is often seen as the primary activity of researcher. Such the primary sources are journal articles, conference proceedings, reports, governments'publications, patents, standards, catalogues, specifications directories, etc. The secondary sources are monographs, textbooks, review series, review papers in primary journals, journals covering specific literatures, subjects abstracts, current awareness, etc. The tertiary soures are handbooks, guides to specific literatures, subject bibliographies, general bilbilographies, encyclopedias, etc. Finally, the Path Analysis model is used to apply the said thesis in order to find out the set of relationship between variables that is most consistent with the available data. As such it has an obvious bearing on the problem of distinguishing independent, dependent and intermediate variables.RESEARCH RESULT:The conclusion is made and based on the difference, specialities, similarities and complement of Canadian and Chinese traditional approachs for the life cultivation and rehabilitation. It is because people are looking for a suitable and affordable way for the life cultivation and rehabilitation. Really, men are finding their own longer and healthier life. Even though we learn a lot from the Canadian and Chinese traditional methods and living styles, we may not totally accept them unconditionally in our gobal village. For example, a Chinese may not accept the "sex life" to be a unique element of rehabilitation, while a Canadian may not understand how to merge "man and nature" daily. Therefore, we have to customize ourselves in accordance with our own factors and environment. Finally, I propose two models, namely Comprehensive Rehabilitation Model and Spot Check Rehabilitation Model for discussion and then look forward to finding a new approach for the life cultivation and rehabilitation of mankind today.